Сборник статей - Россия и США: познавая друг друга. Сборник памяти академика Александра Александровича Фурсенко / Russia and the United States: perceiving each other. In Memory of the Academician Alexander A. Fursenko / Russia and the United States: perc

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NSC–5607. East-West Exchanges. June 29, 1956 // Foreign Relations, 1955–1957. Vol. XXIV. 1989. P. 192–268.

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Schweizer P. Reagan’s War: The Epic Story of His Forty-Year Struggle and Final Triumph over Communism. Westminster (MD), 2003. P. 177.

National Security Decision Directive 77. Management of Public Diplomacy Relative to National Security. January 14, 1983 // Federation of American Scientists www.fas.org

Departments of Commerce, Justice, and State, the Judiciary, and Related Agencies Appropriations Act, 1999. Public Law 277, 105th Congress. October 21, 1998 // The Library of Congress http://thomas.loc.gov

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Ibid.

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John Doyle Klier, Russians, Jews, and the Pogroms of 1881–1882 (Cambridge: Cambridge UP, 2011).

In this sense it complements and goes beyond the chief English language account of the same events, which focuses on the pogroms’ causes and origins: Michael Aronson, Troubled Waters: The Origins of the 1881 Anti-Jewish Pogroms in Russia (Pittsburgh: Univ. of Pittsburgh Press, 1990).

Klier, Russians, Jews, and the Pogroms of 1881–1882, p. 86.

Donald L. Horowitz, The Deadly Ethnic Riot (Berkeley: Univ. of California Press, 2001).

Klier, Russians, Jews, and the Pogroms of 1881–1882, p. 76.

Ibid., p. 67.

Prophecy and Politics: Socialism, Nationalism, & the Russian Jews, 1862–1917 (Cambridge: Cambridge UP, 1981). The longer time frame of Frankel’s study accounts in part for regarding early Jewish socialists and proto-Zionists as prophetic. Their actual role in the early 1880s was less impressive and even contributed to the crisis. See Frankel’s chapter 2.

Russia Gathers Her Jews: the Origins of the Jewish Question in Russia, 1772–1825 (DeKalb: Northern Illinois UP, 1986); and Imperial Russia’s Jewish Question, 1855–1881 (NY: Cambridge UP, 1995).

Klier, Russians, Jews, and the Pogroms of 1881–1882, p. 327.

Beyond the Pale: the Jewish Encounter with Late Imperial Russia (Berkeley: Univ. of California Press, 2002).

Meir, “Jews, Ukrainians, and Russians in Kiev: Intergroup Relations in Late Imperial Associational Life”, Slavic Review, 65/3 (Fall 2006): 475–501.

Kiev: Jewish Metropolis. A History, 1859–1914 (Bloomington: Indiana UP, 2010).

Ibid., p. 38.

Children of Rus’: Right-Bank Ukraine and the Invention of a Russian Nation (Ithaca: Cornell UP, 2013).

Meir, Kiev: Jewish Metropolis, p. 58, 108.

Michael F. Hamm, Kiev: A Portrait, 1800–1917 (Princeton: Princeton UP, 1993).

The Golden Age Shtetl. A New History of Jewish Life East Europe (Princeton: Princeton UP, 2014).

With population (in 1910) of 65,864, 37,633, and 88,431, respectively. A. I. Riabchenko, ed. & comp., Rossiia. Geograficheskoe opisanie rossiiskoi imperii po guberniiam i oblastiam s geograficheskimi kartami. I: Evropeiskaia Rossiia (SPb., 1913): Iugozapadnyia gubernii, 45, 46. (Географическое описание Российской империи по губерниям и областям с географическими картами / Ред. А. Е. Рябченко. СПб., 1913. С. 45, 46).

Anti-Jewish Violence. Rethinking the Pogrom in East European History, ed. Jonathan Dekel-Chen, David Gaunt, Natan M. Meir, & Israel Bartal (Bloomington: Indiana UP, 2011). Sites of European Antisemitism in the Age of Mass Politics, 1880–1918, ed. Robert Nemes & Daniel Unowsky (Lebanon, NH: Univ. Press of New England; Brandeis UP, 2014). Essays in both volumes include topics that go beyond the temporal and geographic limits of this essay.

David Engel, “What’s in a Pogrom? European Jews in the Age of Violence”, Anti-Jewish Violence, p. 19–37.

Ibid., p. 35. The richness and worth of the other essays in this volume lie in the degree to which they go beyond Engel’s formal definition.

Daniel Unowsky, “Local Violence, Regional Politics, and State Crisis: the 1989 Anti-Jewish Riots in Habsburg Galicia”, Sites of European Antisemitism, p. 13–35; and in the same volume: Julia Onac, “The Brusturoasa Uprising in Romania” (79–93); Michal Frankl, “The Moravian Anti-Jewish Violence of 1899 and Its Background” (95–114); and Marija Vulesica, “ ‘An Antisemitic Aftertaste’: Anti-Jewish Violence in Habsburg Croatia”, (115–134).

Klaus Richter, “Horrible Were the Avengers, but the Jews Were Horrible Too: Anti-Jewish Riots in Rural Lithuania in 1905”, Sites of European Antisemitism, p. 199–214; Darius Staliūnas & Vladas Sirutavičius, “Was Lithuania a Pogrom-Free Zone? (1881–1940)”, and Claire Le Foll, “The Missing Pogroms of Belorussia, 1881–1882: Conditions and Motives of an Absence of Violence”, Anti-Jewish Violence, p. 144–158, 159–173, respectively.

Richter, “Horrible Were the Avengers”, Sites of European Antisemitism, p. 204. In grouping 1903 events with those in 1905, Richter is apparently following current convention in considering the dynamics of pogroms in the Russian Empire following the Kishinev pogrom to have been linked and to have culminates in those in 1905.

Ibid., p. 205–6, quoting Helmut Walser Smith, The Continuities of German History: Nation, Religion, and Race across the Long Nineteenth Century (Cambridge: Cambridge UP, 2008): 155.

E.g., Klier, Russians, Jews, and the Pogroms, p. 87. See also Klier’s essay “The Pogrom Paradigm in Russian History”, Pogroms: Anti-Jewish Violence in Modern Russian History, ed. John D. Klier and Shlomo Lambroza (Cambridge: Cambridge UP, 1992): 13–38.

As Richter’s article exemplifies and the comments on method of Daniel Unowsky and Hillel J. Kieval indicate (Sites of European Antisemitism, chapters 10, 1, and the Afterword, respectively).

This paper was originally delivered at the Conference on the First World War, Moscow, June 2014. I am grateful for the invitation and the stimulating comments by colleagues at the conference.

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