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Andrae, Tor: Les Origines de l’lslam et le Christianisme, trans. Jules Roche (Paris, 1955).
Idem. In the Garden of Myrtles: Studies in Early Islamic Mysticism, trans. Birgitta Sharpe (Albany, 1987).
Angold, Michael: ‘Procopius’ Portrait of Theodora’, in Studies in Honour of Robert Browning, ed. C. N. Constantinides, N. M. Pa-nagiotakes, E. Jeffreys and A. D. Angelou (Venice, 1996).
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Idem. Damascus: The Philosophical History (Athens, 1999).
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Idem. The History of the Qur’anic Text, from Revelation to Compilation: A Comparative Study with the Old and New Testaments (Leicester, 2003) Bagnall, Roger S. (ed.): Egypt in the Byzantine World, 300–700 (Cambridge, 2007) Bamberger, Bernard J.: Proselyt-ism in the Talmudic Period (New York, 1968) Bashear, Sulayman: ‘Qur’an 2.114 and Jerusalem’ (Bulletin of the School of Oriental and African Studies 52, 1989).
Idem. The Title “Faruq” and its Association with Umar Г (Studia Islamica 72, 1990).
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Idem. The Development of Exegesis in Early Islam (Richmond, 2000).
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Idem. Jihad in Islamic History: Doctrines and Practice (Princeton, 2006).
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Idem. Martyrdom and Rome (Cambridge, 1995).
Bowersock, G. W., Brown, Peter and Grabar, Oleg: Late Antiquity: A Guide to the Postclassical World (Cambridge, Mass., 1999).
Boyarin, Daniel: Dying for God: Martyrdom and the Making of Christianity and Judaism (Stanford, 1999).
Idem. ‘Semantic Differences; or “Judaism”/”Christianity” in The Partition of Judaeo-Christianity, ed. Adam H. Becker and Annette Yoshiko Reed: (Philadelphia, 2004).
Boyce, Mary: ‘On the Sacred Fires of the Zoroastrians’ (Bulletin of the School of Oriental and African Studies 31, 1968).
Idem. ‘On Mithra’s Part in Zoroastrianism’ (Bulletin of the School of Oriental and African Studies 32, 1969).
Idem. A History of Zoroastrianism, vols 1 and 2 (Leiden, 1975a).
Idem. A Reader in Manichaean Middle Persian and Parthian (Leiden, 1975b).
Idem. Zoroastrians: Their Religious Beliefs and Practices (London and New York, 1979).
Idem. ‘Adhur Burzen-Mihr’, in Encyclopedia Iranica.
Idem. ‘Adhur Gusnasp’, in Encyclopedia Iranica.
Idem. ‘Adhur Farnbag’, in Encyclopedia Iranica.
Brague, Remi: The Law of God: The Philosophical History of an Idea, trans. Lydia G. Cochrane (Chicago, 2007).
Brock, S. P.: ‘The Conversations with the Syrian Orthodox under Justinian’ (Orientala Christiana Periodica 47, 1981).
Idem. ‘Christians in the Sasanid Empire: A Case of Divided Loyalties’, in Church History 18, ed. Stuart Mews (Oxford, 1982).
Idem. ‘Syriac Views of Emergent Islam’, in Juynboll.
Idem. Syriac Perspectives on Late Antiquity (London, 1984).
Idem. ‘North Mesopotamia in the Late Seventh Century: Book XV of John bar Penkaye’s Ris Melle’ (Jerusalem Studies in Arabic and Islam 9, 1987).
Brooks, E. W.: ‘The Arabs in Asia Minor (641–750), from Arabic Sources’ (Journal of Hellenic Studies 18, 1898).
Idem. ‘The Campaign of 716–718, from Arabic Sources’ (Journal of Hellenic Studies 19, 1899).
Brown, Peter: The World of Late Antiquity (London, 1971).
Idem. ‘Understanding Islam’ (New York Review of Books, 22 February 1979).
Idem. Power and Persuasion in Late Antiquity: Towards a Christian Empire (Madison, 1992).
Idem. Authority and the Sacred: Aspects of the Christianisation of the Roman World (Cambridge, 1995).
Idem. The Rise of Western Christendom: Triumph and Diversity, ad 200-1000 (Oxford, 2003).
Browning, Robert: Justinian and Theodora (London, 1971).
Bulliet, Richard W.: Conversion to Islam in the Medieval Period: An Essay in Quantitive History (Cambridge, Mass., 1979).
Burton, John: The Collection of the Quran (Cambridge, 1977).
Ibid. Review of The History of al-Tabari, Vol. VI (Bulletin of the School of Oriental and African Studies 53, 1990).
Ibid. ‘Rewriting the Timetable of Early Islam’ (Journal of the American Oriental Society 115, 1995).
Busse, Heribert: ‘Omar’s Image as the Conqueror of Jerusalem’ (Jerusalem Studies in Arabic and Islam 8, 1986).
Ibid. ‘Antioch and its Prophet Habib al-Naj jar’ (Jerusalem Studies in Arabic and Islam 24, 2000).
Byrskog, Samuel: Story as History, History as Story: The Gospel Tradition in the Context of Ancient Oral History (Leiden, 2002).
Calder, Norman: Studies in Early Muslim Jurisprudence (Oxford, 1993) Cambridge Ancient History, Vol. 14: Late Antiquity: Empire and Successors, ad 425–600, ed. Averil Cameron, Bryan Ward-Perkins and Michael Whitby (Cambridge, 2000).
Cambridge History of Iran, Vol. 3. The Seleucid, Parthian and Sassanian Periods, ed. Ehsan Yarshater (Cambridge, 1983).
Cameron, Averil: Procopius and the Sixth Century (Berkeley, 1985).
Ibid. The Mediterranean World in Late Antiquity, ad 395–600 (London, 1993).
Ibid, (ed.): The Byzantine and Early Islamic Near East III: States, Resources and Armies (Princeton, 1995).
Cameron, Averil and Conrad, Lawrence I. (eds): The Byzantine and Early Islamic Near East: Problems in the Literary Source Material (Princeton, 1992).
Carleton Paget, James: Jews, Christians and Jewish Christians in Antiquity (Cambridge, 2010).
Christensen, A: Le Regne de Kawadh I et le Communisme Mazda-kite (Copenhagen, 1925).
Ibid. L’lran sous les Sassantdes (Copenhagen, 1944).
Cohen, Mark R.: ‘What Was the Pact of ‘Umar? A Literary-Historical Study’ (Jerusalem Studies in Arabic and Islam 23, 1999).
Cohen, Shaye J. D.: The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties (Berkeley and Los Angeles, 1999).
Conrad, Lawrence L: ‘Al-Azdi’s History of the Arab Conquests in Bilad-al – Sham: Some Historiographical Observations’ (Bilad al-Sham Proceedings 1, 1985).
Ibid. ‘Abraha and Muhammad: Some Observations Apropos of Chronology and Literary “topoi” in the Early Arabic Historical Tradition’ (Bulletin of the School of Oriental and African Studies 50, 1987).
Ibid. ‘Theophanes and the Arabic Historical Tradition: Some Indications of Intercultural Transmission’ (Byzantinische Forschungen 15, 1988).
Ibid. ‘Historical Evidence and the Archaeology of Early Islam’, in Quest for Understanding: Arabic and Islamic Studies in Memory of Malcolm H. Kerr (Beirut, 1991).
Ibid. ‘The Conquest of Arwad: A Source Critical Study in the Historiography of the Early Medieval Near East’, in Cameron and Conrad.
Ibid. ‘Epidemic Disease in Central Syria in the Late Sixth Century: Some New Insights from the Verse of Hassan ibn Thabit’ (Byzantine and Modern Greek Studies 18, 1994).
Cook, Michael: Early Muslim Dogma (Cambridge, 1981).
Idem. Muhammed (Oxford, 1983).
Ibid. ‘Eschatology and the Dating of Traditions’ (Princeton Papers in Near Eastern Studies 1, 1992).
Ibid. The Opponents of the Writing of Tradition in Early Islam’ (Arabica 44, 1997).
Ibid. The Koran: AVery Short Introduction (Oxford, 2000).
Ibid. Commanding Right and Forbidding Wrong in Islamic Thought (Cambridge, 2000).
Ibid. Studies in the Origins of Early Islamic Culture and Tradition (Aldershot, 2004).
Costa, Paolo M.: Studies m Arabian Architecture (Aldershot, 1994).
Croke, Brian and Crow, James: ‘Procopius and Dara’ (Journal of Roman Studies 73, 1983).
Crone, Patricia: Slaves on Horses: The Evolution of the Islamic Polity (Cambridge, 1980).
Ibid. Meccan Trade and the Rise of Islam (Oxford, 1987a).
Ibid. Roman, Provincial and Islamic Law: The Origins of the Islamic Patronate (Cambridge, 1987b).
Ibid. ‘Kavad’s Heresy and Mazdak’s Revolt’ (Iran 29, 1991).
Idem. ‘Serjeant and Meccan Trade’ (Arabica 39, 1992).
Ibid. The First-Century Concept of Higra (Arabica 41, 1994).
Ibid. From Kavad to al-Ghazali: Religion, Law and Political Thought in the Near East, c. 60-c. 1100 (Aldershot, 2005a).
Ibid. ’How did the Quranic Pagans Make a Living?’ (Bulletin of the School of Oriental and African Studies 68, 2005b).
Ibid. ’Quraysh and the Roman Army: Making Sense of the Meccan Leather Trade’ (Bulletin of the School of Oriental and African Studies 70, 2007).
Ibid. From Arabian Tribes to Islamic Empire: Army, State and Society in the Near East c. 600–850 (Aldershot, 2008).
Ibid. ’The Religion of the Qur’anic Pagans: God and the Lesser Deities’ (Arabica 57, 2010).
Crone, Patricia and Cook, Michael: Hagarism: The Making of the Islamic World (Cambridge, 1977).
Crone, Patricia and Hinds, Martin: Cod’s Caliph: Religious Authority in the First Centuries of Islam (Cambridge, 1986).
Crown, Alan D. (ed.): The Samaritans (Tubingen, 1989).
Crown, Alan D, Pummer, Reinhard and Tal, Abraham (eds): A Companion to Samaritan Studies (Tubingen, 1993).
Czegledy, Karoly: ’Bahrain Cobin and the Persian Apocalyptic Literature’ (Acta Orientalia Hungarica 8, 1958).
Dabrowa, E. (ed.): The Roman and Byzantine Army in the East (Krakow, 1994).
Dagron, Gilbert: Constantinople Imaginaire (Paris, 1984).
Dagron, Gilbert and Deroche, Vincent: ’Juifs et Chretiens dans l’Orient du Vile Siecle’ (Travaux et Memoires 11, 1991).
Daryaee, Touraj: ’National History or Keyanid History? The Nature of Sasanid Zoroastrian Historiography’ (Iranian Studies 28, 1995).
Ibid. ’Apocalypse Now: Zoroastrian Reflection on the Early Islamic Centuries’ (Medieval Encounters 4, 1998).
Ibid. ’Memory and History: The Construction of the Past in Late Antique Persia’ (Name-ye Iran-e Bastan 1–2, 2001–2002).
Ibid. Sasanian Persia: The Rise and Fall of an Empire (London, 2009).
Dauphin, C.: La Palestine Byzance (3 vols) (Oxford, 1998).
De Blois, Francois: The «Sabians» [sabi’un] in Pre-Islamic Arabia’ (Acta Orientalia 56, 1995).
Ibid. ’Nasrani (Nazoraios) and hanif (ethnikos): Studies on the Religious Vocabulary of Christianity and Islam’ (Bulletin of the School of Oriental and African Studies 65, 2002).
De Jong, Albert: ’Sub Specie Maiestatis: Reflections on Sasanian Court Rituals’, in Zoroastrian Rituals in Context, ed. Michael Stausberg (Leiden, 2004).
De Maigret, Alessandro; Arabia Felix, trans. Rebecca Thompson (London, 2002) De Premare, Alfred-Louis: Aux Origines du Coran: Questions d’Hier, Approchesd’Aujourd’hui (Paris, 2007).
Dennett, D. C.: Conversion and the Poll-Tax in Early Islam (Cambridge, Mass., 1950).
Dignas, Beate and Winter, Engelbert: Rome and Persia in Late Antiquity (Cambridge, 2007).
Dixon, ’Abd al-Ameer ’Abd: The Umayyad Caliphate: 65–86/684– 705 (London, 1971).
Dols, Michael: The Black Death in the Middle East (Princeton, 1977).
Donner, Fred M.: ’Mecca’s Food Supplies and Muhammad’s Boycott’ (Journal of the Economic and Social History of the Orient 20, 1977).
Ibid. The Early Islamic Conquests (Princeton, 1981).
Ibid. ’Sources of Islamic Conceptions of War’, in Just War and Jihad, ed. J. M. Kelsay and J. T. Johnson (New York, 1991).
Ibid. Narratives of Islamic Origins: The Beginnings of Islamic Historical Writing (Princeton, 1998).
Ibid. Review of The Idea of Idolatry and the Emergence of Islam: From Polemic to History, by G. R. Hawting (Journal of the American Oriental Society 121, 2001).
Muhammad and the Believers at the Origins of Islam (Cambridge, Mass., 2010).
Donner, Herbert: The Mosaic Map of Madaba (Kämpen, 1992).
Downey, Glanville: Constantinople in the Age of Justinian (Norman, 1960).
Ibid. Ancient Antioch (Princeton, 1963).
Drake, H. A.: Constantine and the Bishops: The Politics of Intolerance (Baltimore, 2000).
Drijvers, H. J. W.: ’Jews and Christians at Edessa’ (Journal of Jewish Studies 36, 1985).
Duffy, John: ’Byzantine Medicine in the Sixth and Seventh Centuries: Aspects of Teaching and Practice’ (Dumberton Oaks Papers 38, 1984).
Duri, A.A.: The Rise of Historical Writing Among the Arabs,trans. Lawrence I. Conrad (Princeton, 1983).
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