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Строго говоря, «второканонические» книги — это понятие, более характерное для католичества. Сюда входят, например, Книга Товита, Книга Премудрости Соломона, Книга Премудрости Иисуса, сына Сирахова и некоторые другие. В православный канон они не входят, но считаются полезными для назидания, а потому печатаются в некоторых изданиях Библии. «Апокрифами» эти неканонические/второканонические книги именуются у протестантов. — Прим. ред.
Имеется в виду строчка из унитарианского гимна, написанного в XIX веке Джеймсом Лоуэллом: «Time makes ancient good uncouth» («Время делает старое/прежнее благо устаревшим/отжившим»). — Прим. ред.
Еще до революции эта книга была переведена на русский язык: Ю. Велльгаузен Введение в историю Израиля (пер. Н. М. Никольского). СПб.: 1909. — Прим. ред.
Брюггеман следует пониманию текста, широко принятому в экзегезе, но несколько отличающемуся от синодального перевода. — Прим. пер.
Еврейское слово 'erets («земля»), так же как и русский его эквивалент, имеет несколько значений, для каждого из которых в английском языке используется отдельное слово. — Прим. ред.
В Септуагинте, славянском и русском (Синодальном) переводах Библии эти книги носят название — Первая и Вторая книги Царств и Третья и Четвертая книги Царств соответственно. — Прим. ред.
В Септуагинте, славянском и русском (Синодальном) переводах Библии эти книги носят название — Первая и Вторая книги Паралипоменон. — Прим. ред.
Так автор условно называет составителя книг Ранних Пророков (Ис Нав — 4 Цар), автора «девторономической истории». — Прим. ред.
В Синодальном переводе, вслед за славянским переводом Септуагинты, возникает омонимия имени отца Исайи и одного из малых пророков. В действительности отца Исайи зовут «Амоц». — Прим. ред.
