Нет таких научных данных, которые демонстрируют первичность материи по отношению к сознанию и отсутствие в мировом порядке творческого разума. Добавляя к данным материалистической науки инсайты (прозрения), открывшиеся при исследовании сознания, мы обеспечим более полное понимание многих важных аспектов космоса, для которых пока что отсутствуют удовлетворительные и убедительные объяснения. Эти аспекты включают такие основополагающие вопросы, как сотворение вселенной, происхождение жизни на нашей планете, эволюция видов, а также природа и деятельность сознания.
Кроме того, неотъемлемой частью нового видения реальности является богатый спектр холотропных переживаний и связанных с ними явлений. Это обширная и важная сфера бытия, для которой у материалистической науки не нашлось разумных и убедительных объяснений. После неоднократных неудачных попыток я сам потерял надежду на то, что сумею объяснить свои переживания и наблюдения в контексте понятийной схемы, которую дало мне академическое образование. Если кто-либо из критиков трансперсональной психологии сумеет сформулировать убедительную, трезвую и приземленную материалистическую теорию, объясняющую удивительный мир холотропных переживаний, я первым пожму ему руку и принесу свои поздравления.
Alexander, F. 1931. «Buddhist Training as Artifitial Catatonia.» Psychoanalyt. Rev. 18: 129.
Ash, S. 1967. The Nazarene. New York: Carroll and Graf.
Bache, C.M. 1991. Lifecycles: Reincarnation and the Web of Life. Paragon House, New York.
Bache, C.M. 1996. Expanding Grof’s Concept of the Perinatal. Journal of Near-Death Studies, 1996, новинка.
Barrow, J.D. and Tipler, F.J. 1986. The Anthropic Cosmological Principle. Oxford: Clarendon Press.
Bohm, D. 1980. Wholeness and the Implicate Order. London: Routledge & Kegan Paul.
Bolen, J.S. 1984. Goddesses in Everywoman: A New Psychology of Women. San Francisco: Harper and Row.
Bolen, J.S. 1989. Goddesses in Everyman: A New Psychology of Men’s Loves and Lives. San Francisco: Harper and Row.
Campbell, J. 1968. The Hero with a Thousand Faces. Princeton, N.Y.: Princeton University Press.
Campbell, J. 1972. Myths to Live By. New York: Bantam.
Chittick, W. 1983. The Sufi Path of Love. Albany, N.Y.: State University of New York Press.
Cicero: De Legibus. Newbury Port, MA.: Focus Information Group, Inc. (Цицерон. О законах. В кн.: Цицерон. Диалоги. М., 1994.)
Crick, F. 1981. Life Itself, Its Origin, and Nature. New York: Simon & Schuster.
Crick, F. 1994. The Astonishing Hypothesis: The Scientific Search for the Soul. New York: Scribners Sons.
Dante Alighieri. 1969. New Life (La vita nuova). New York: Penguin (Данте Алигьери. Новая жизнь. М., 1965)
Dawkins. 1986. The Blind Watchmaker. Harlow: Longman.
Einstein, A. 1962. Mein Weltbild. Berlin: Ullstein Verlag.
Fromm, E. 1973. Anatomy of Human Destructiveness. New York: Holt, Rinehart & Winson.
Gennep, A. van. 1960. The Rites of Passage. Chicago: The University of Chicago Press.
Grof, C. and Grof, S. 1990. The Stormy Search for the Self. Los Angeles, CA: J.P. Tarcher.
Grof, S. 1975. Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press.
Grof, S. 1980. LSD Psycotherapy. Pomona, CA: Hunter House.
Grof, S. and Grof, C. 1980. Beyond Death: The Gates of Consciousness. London: Thames & Hudson.
Grof, S. 1985. Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, N.Y.: State University New York Press.
Grof, S. 1988. The Adventure of Self-Discovery. Albany, N.Y.: State University New York Press.
Grof, S. and Bennett, Z. 1992. The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco, CA: Harper Publications.
Grof, S. 1994. Books of the Dead: Manuals for Living and Dying. London: Thames and Hudson.
Grof, S. 1996. «Planetary Survival and Consciousness Evolution: Psychological Roots of Human Violence and Greed». World Fubures 47:243.
Hahn, T.N. Call Me by My TrueNames. Collected Poems. Berkeley, CA: Paralax Press.
Harman, W. 1984. Higher Creativity: Liberating the Unconscious for Breakthrough Insights. Los Angeles, CA: J. P.Tarcher.
Hines, B. 1996. God’s Whisper, Creation’s Thunder: Echoes of Ultimate Reality in the New Physics. Brattleboro, VT.: Threshold Books.
Hoyle, F. 1983. The Intelligent Universe. London: Michael Joseph.
Huxley, A. 1945. Perennial Philosophy. New York and London: Harper & Brothers.
Huxley, A. 1959. The Doors of Perception and Heaven and Hell. Harmondsworth, Middlesex, Great Britain: Penguin Books.
Johnson, P.E. 1993. Darwin on Trial. Downer’s Grove, IL.: InterVarsity Press.
Jung, C.G. 1956. Symbols of Transformation. Collected Works, vol. 5, Bollingen Series XX, Princeton, N.J.: Princeton University Press.
Jung C.G. 1959. The Archetypes and the Collective Unconscious. Collected Work, nol. 9,1. Bollingen Series XX, Princeton, N.J.: Princeton University Press.
Jung, C.G. 1960. Synchronicity: An Acasual Connecting Principle. Collected Works, vol. 8, Bollingen Series XX, Princeton, N.J.: Princeton University Press.
Jung, C.G. 1973. Letter to Carl Selig, February 25, 1953. C. G. Jung’s Letters, vol. 2, Bollingen Series XCV., Princeton, N.J.: Princeton University Press.
Koestler, A. 1978. Janus. New York: Random House.
Lao-tzu 1988. Tao Te Ching (translated by Stephen Mitchell), New York: Harper and Row.
Laszlo, E. 1993. The Creative Cosmos. Edinburgh: Floris Books.
Leibniz, C.W. von. 1951. Monadology. In Leibniz Selection (ed. P. P. Wiener). New York: C. Scribner’s Sons.
Lovejoy, A.O. 1964. The Great Chain of Being: A Study of the History of an Idea. Cambridge, MA: Harvard University Press.
Marshall, G. and Polig, D. 1990: Albert Schweitzer: A Biography.
Maslow, A. 1964. Religions, Values, and Peak Experiences. Columbus: Ohio State University Press.
Mause, L. de. 1975. «The Independence of Psychohistory». In.: The New Psychohistory (ed. L. de Mause). New York: The Psychohistory Press.
Monroe, R. 1994. The Ultimate Journey. New York: Doubleday.
Mookerjee, A. and Khanna, M. 1977. The Tantric Way. London: Thames and Hudson.
Murphy, M. and White, R.A. 1978. The Psychic Side of Sports. Menlo Park, CA: Addison-Wesley.
Odent, M. 1995. «Prevention of Violence or Genesis of Love? Which Perspective?» Выступление на 14-й Международной трансперсональной конференции в Санта-Кларе, Калифорния, июнь.
O’Neill, E. 1956. Long Day’s Journey into Night. New Haven: Yale University Press. (О’Нил Ю. Пьесы. Т. 2. М., 1971)
Origenes Adamantus (Father Origen) 1973. De Principiis (On First Principles). G. T. Butterworth (transl.), Gloucester, MA: Peter Smith. (Ориген. О началах. Самара, 1993)
Pagels, H. 1990. The Cosmic Code. New York: Bantam Books.
Pauli, W. 1955. «The Influence of Archetypal Ideas on the Scientific Theories of Kepler.» In: The Interpretation of Nature and the Psyche. Bollingen Series LI. New York: Pantheon.
Perls, F. 1976. The Gestalt Approach and Eye-Witness to Therapy. New York: Bantam Books.
Plato. 1961. Laws. The Collected Dialogues of Plato. Bollingen Series LXXI. Princeton, N.J.: Princeton University Press.
Plato. 1961. Republic. The Collected Dialogues of Plato. Bollingen Series LXXI. Princeton, N.J.: Princeton University Press.
Plotinus. 1991. The Enneads. London: Pengein Books (Плотин. Эннефды. Киев, 1995)
Ring, K. 1982. Life at Death: A Scientific Investigation of the Near-Death Experience. New York: Quill.
Ring, K. 1985. Heading Toward Omega: In Search of the Meaning of the Near-Death Experience. New York: Quill.
Ring, K. and Cooper, S. 1996. Seeing with the Senses of the Soul (Sehen mit den Sinnen der Seele). Esotera 12, 16–21.
Roberts, J. 1973. The Education of Oversoul — 7. Englewood Cliffs, N.J.: Prentice-Hall.
Ross, C. Multiple Personality Disordor: Diagnosis, Clinical Feabures, and Treabmant. New York: John Wiley & Sons.
Sartre, J.P. 1960. The Devil and the Good Lord. New York: Alfred A. Knopf.
Schuon, F. 1969. Spiritual Perspectives and Human Facts. London: Perennial Books.
Smith, H. 1976. The Forgotten Truth: The Common Vision of the World’s Religions. San Francisco: Harper.
Smoot, G. and Davidson, K. 1993. Wrinkles in Time. New York: W. Morrow & Co.
Stevenson, I. 1966: Twenty Cases Suggestive of Reincarnation. Charlottesville, VA: University of Virginia Press.
Stevenson, I. 1984. Unlearned Languages. Charlottesville, VA: University of Virginia Press.
Stevenson, I. 1987. Cildren Who Remember Previous Lives. Charlottesville, VA: University of Virginia Press.
Stevenson, I. 1996. A Contribution to the Etiology of Birthmarks and Birth Defects (новинка).
Tarnas, R. Psyche and Cosmos: Intimations of a New World View. New York: Random House (новинка).
Thorne, K.S. 1994. Black Holes and Time Warps: Einstein’s Oubrageous Legacy. New York: W. W. Norton & Co.
Traherne, T. Cenburies of Meditation.
Wambach, H. 1979. Life Before Life. New York: Bantam.
Wasson, R. G., Hoffmann, A., and Ruck, C.A.P. 1978. The Road to Eleusis: Unveiling the Secret of the Mysteries. New York: Harcourt, Brace Jovanovich.
Watson, B. (transl.) 1968. Complete Works of Chuan Tzu. Colorado University Press.
Watts, A. Murder in Kitchen.
Watts, A. 1966. The Book About the Taboo Against Knowing Who You Are. New York: Vintage Books.
Wheeler, J.A. 1962. Geometrodynamics. New York: Academic Press.
Whitehead, A.N. 1929. Process and Reality. New York: Macmillan.
Whitehead, A.N. 1967. Science and the Modern World. New York: Free Press.
Wilber, K. 1980. The Atman Project: A Transpersonal View of Human Developement. Wheaton, IL.: The Theosophical Publishing House.
Wilber, K. 1983. A Sociable God: Brief Introducion to a Transcendental Sociology. New York: McGraw Hill.
Wilber, K. 1995. Sex, Ecology, and Spirituality: The Spirit of Evolution. Boston, MA: Shambhala Publications.
Wilber, K. 1996. A Brief History of Everything. Boston, MA: Shambhala Publications.
Wilber, K. 1997. The Eye of Spirit: An Integral Vision for a World Gone Slightly Mad. Boston, MA: Shambhala Publications.
William, G.C. 1996. Adaptation and Natural Selection. Princeton, N.Y.: Princeton University Press.
