Ознакомительная версия.
Kurzban, R. O. (1999). The social psychophysics of cooperation in groups. Ph.D. dissertation. University of California, Santa Barbara.
Lambek, M. (1981). Human spirits: A cultural account of trance in Mayotte. Cambridge and New York: Cambridge University Press.
Lambrecht, F. (1938). Death and death ritual. Washington, DC: Catholic Anthropological Conference.
Lane, R. D., L. Nadel (eds.). (2000). Cognitive neuroscience of emotion. New York: Oxford University Press.
Lawson, E. T., R. McCauley. (1990). Rethinking religion: Connecting culture and cognition. Cambridge: Cambridge University Press.
Leafhead, K. M., M. D. Kopelman. (1997). Face memory impairment in the Cotard delusion. In A. J. Parkin (ed.), Case studies in the neuropsychology of memory, 165–177. Hove, UK: Psychology Press/Erlbaum.
Leary, M. R., and L. S. Schreindorfer. (1997). Unresolved issues with terror management theory. Psychological Inquiry, 8(1), 26–29.
LeCroy, D., P. Moller. (Eds.). (2000). Evolutionary perspectives on human reproductive behavior. New York: New York Academy of Sciences.
Lehmann, A. C., J. E. Myers (eds.). (1993). Magic, witchcraft and religion. Mountain View, CA: Mayfield.
Leslie, A. (1987). Pretense and representation: The origins of "Theory of Mind." Psychological Review, 94, 412–426.
Leslie, A. (1994). Pretending and believing: Issues in the theory of ToMM. Cognition, 50(1–3), 211–238.
Leuchstag, E. (1958). With a king in the clouds. London: Hutchinson.
Lewis, J. R. (ed.). (1995). The gods have landed: New religions from other worlds. Albany: State University of New York Press.
Lieberman, J. D. (1999). Terror management, illusory correlation, and perceptions of minority groups. Basic & Applied Social Psychology, 21(1), 13–23.
Liegeois-Chauvel, C., J. B. de Graaf, V. Laguitton, and P. Chauvel. (1999). Specialization of left auditory cortex for speech perception in man depends on temporal coding. Cerebral Cortex, 9(5), 484–496.
Lopez, A., S. Atran, J. D. Coley, D. L. Medin. (1997). The tree of life: Universal and cultural features of folkbiological taxonomies and inductions. Cognitive Psychology, 32(3), 251–295.
Luhrmann, T. (1989). Persuasions of the witch's craft. Oxford: Blackwell.
Lumsden, C. J., E. O. Wilson. (1981). Genes, minds and culture. Cambridge: Harvard University Press.
Maqsud, M., S. Rouhani. (1990). Self-concept and moral reasoning among Batswana adolescents. Journal of Social Psychology, 130(6), 829–830.
Marriott, M. (1955). Little communities in an Indigenous Civilization. In M. Marriott (ed.), Studies in socio-cultural aspects of the Mediterranean islands, 29–47. Chicago: University of Chicago Press.
Martin, A., C. L. Wiggs, L. G. Ungerleider, J. V. Haxby. (1996). Neural correlates of category-specific knowledge. Nature, 379, 649–652.
Marty, M. E., R. S. Appleby (eds.). (1991). Fundamentalisms observed. Chicago: University of Chicago Press.
Marty, M. E., R. S. Appleby (1993a). Fundamentalism and society: Reclaiming the sciences, the family and education. Chicago: University of Chicago Press.
Marty, M. E., R. S. Appleby (1993b). Fundamentalism and the state: Remaking polities, economies and militancy. Chicago: University of Chicago Press.
Marty, M. E., R. S. Appleby (1994). Accounting for fundamentalisms: The dynamic character of movements. Chicago: University of Chicago Press.
Matan, A., S. Carey. (2000). Developmental changes within the core of artifact concepts. Cognition, 78, 1–26.
McCauley, R. N. (2000). The Naturalness of Religion and the Unnaturalness of Science. In F. Keil and R. Wilson (eds.), Explanation and cognition, 61–85. Cambridge: MIT Press.
McGregor, H. A., J. D. Lieberman, J. Greenberg, S. Solomon, J. Arndt, L. Simon, T. Pyszczynski. (1998). Terror management and aggression: Evidence that mortality salience motivates aggression against worldview-threatening others. Journal of Personality & Social Psychology, 74(3), 590–605.
McNeil, J. E., E. K. Warrington. (1993). Prosopagnosia: A face-specific disorder. Quarterly Journal of Experimental Psychology, A (Human Experimental Psychology, vol. 46A), 1–10.
Meltzoff, A. (1994). Imitation, memory, and the representation of persons. Infant Behavior and Development, 17, 83–99.
Meltzoff, A., M. K. Moore. (1983). Newborn infants imitate adult facial gestures. Child Development, 54, 702–709.
Metcalf, P., R. Huntington. (1991). Celebrations of death: The anthropology of mortuary ritual. (2d ed.). Cambridge: Cambridge University Press.
Michotte, A. (1963). The perception of causality. London: Methuen.
Millikan, R. G. (1998). A common structure for concepts of individuals, stuffs and real kinds: More Mama, more milk, more mouse. Behavioral & Brain Sciences, 21, 55–100.
Mitchell, K. J., M. K. Johnson. (2000). Source monitoring: Attributing mental experiences. In E. Tulving, F.I.M. Craik (eds.), The Oxford handbook of memory, 179–195. New York: Oxford University Press.
Mithen, S. J. (1990). Thoughtful foragers: A study of prehistoric decision-making. Cambridge: Cambridge University Press.
Mithen, S. J. (1996). The prehistory of the mind. London: Thames & Hudson.
Morton, J., M. Johnson. (1991). CONSPEC and CONLERN: A two-process theory of infant face-recognition. Psychological Review, 98, 164–181.
Mynatt, C. R., M. E. Doherty, R. D. Tweney. (1977). Confirmation bias in a simulated research environment: An experimental study of scientific inference. Quarterly Journal of Experimental Psychology, 29(1), 85–95.
Nachson, I. (1995). On the modularity of face recognition: The riddle of domain specificity. Institute for Advanced Studies Workshop on Modularity and the Brain (1993, Jerusalem, Israel). Journal of Clinical & Experimental Neuropsychology, 17(2), 256–275.
Needham, R. (1972). Belief, language and experience. Chicago: University of Chicago Press.
Nemes, L. (1984). The development of the child's morality according to Jean Piaget's concept and in psychoanalytic theory. Psyche: Zeitschrift für Psychoanalyse und Ihre Anwendungen, 38(4), 344–359.
Newberg, A. B., E. G. D'Aquili. (1998). The neuropsychology of spiritual experience. In H. G. Koenig (ed.), Handbook of religion and mental health, 75–94. San Diego, CA: Academic Press.
Orbach, I., O. Talmon, P. Kedem, D. Har-Even. (1987). Sequential patterns of five subconcepts of human and animal death in children. Journal of the American Academy of Child & Adolescent Psychiatry, 26(4), 578–582.
Otto, R. (1959). The idea of the holy. London: Oxford University Press.
Parker, S. T., M. L. McKinney. (1999). Origins of intelligence: The evolution of cognitive development in monkeys, apes, and humans. Baltimore, MD: Johns Hopkins University Press.
Parry, J. (1985). The Brahmanical tradition and the technology of the intellect. In J. Overing (ed.), Reason and morality. London: Tavistock.
Parry, J. (1995). Death in Banaras. Cambridge: Cambridge University Press.
Pascalis, O., S. de Schonen, J. Morton, C. Deruelle, et al. (1995). Mother's face recognition by neonates: A replication and an extension. Infant Behavior & Development, 18(1), 79–85.
Persinger, M. A. (1995). Out-of-body-like experiences are more probable in people with elevated complex partial epileptic-like signs during periods of enhanced geomagnetic activity: A nonlinear effect. Perceptual & Motor Skills, 80(2), 563–569.
Persinger, M. A. (1999). Near-death experiences and ecstasy: A product of the organization of the human brain. In S. D. Sala (ed.), Mind myths: Exploring popular assumptions about the mind and brain, 85–99. Chichester, UK: John Wiley & Sons.
Peynircioglu, Z. F., and E. Mungan. (1993). Familiarity, relative distinctiveness, and the generation effect. Memory & Cognition, 21(3), 367–374.
Pinker, S. (1997). How the mind works. New York: Norton.
Pocock, D. F. (1973). Mind, body and wealth. Oxford: Basil Blackwell.
Povinelli, D. J., T. J. Eddy. (1996). What young chimpanzees know about seeing. Monographs of the Society for Research in Child Development, 61(3), V–VI, 1–152.
Povinelli, D. J., T. M. Preuss. (1995). Theory of mind: Evolutionary history of a cognitive specialization. Trends in Neurosciences, 18(9), 418–424.
Preston, J. J. (1980). Cult of the goddess. Social and religious change in a Hindu temple. New Delhi: Vikas.
Profet, M. (1993). Pregnancy sickness as adaptation: A deterrent to maternal ingestion of teratogens. In J. Barkow, L. Cosmides, and J. Tooby (eds.), The adapted mind: Evolutionary psychology and the generation of culture. New York: Oxford University Press.
Pyszczynski, T., J. Greenberg, S. Solomon. (1997). Why do we need what we need? A terror management perspective on the roots of human social motivation. Psychological Inquiry, 8(1), 1–20.
Pyysiainen, I. (1996). Jnanagarbha and the "God's-eye view." Asian Philosophy, 6, 197–206.
Rapoport, J. (1997). The boy who couldn't stop washing: The experience and treatment of obsessive compulsive disorder. New York: New American Library.
Rappaport, R. A. (1979). Ecology, meaning and religion. Berkeley, CA: North Atlantic Books.
Renault, B., J.-L. Signoret, B. Debruille, F. Breton, et al. (1989). Brain potentials reveal covert facial recognition in prosopagnosia. Neuropsychologia, 27(7), 905–912.
Ridley, M. (1996). The origins of virtue: Human instincts and the evolution of cooperation. New York: Penguin Books.
Rochat, P., R. Morgan, M. Carpenter. (1997). Young infants' sensitivity to movement information specifying social causality. Cognitive Development, 12(4), 441–465.
Roediger, H. L., K. B. McDermott. (1995). Creating false memories: Remembering words not presented in lists. Journal of Experimental Psychology: Learning, Memory, & Cognition, 21(4), 803–814.
Roediger, H. L. I. (1996). Memory illusions. Journal of Memory and Language, 35, 76–100.
Rolls, E. T. (2000). Precis of 'The Brain and Emotion'. Behavioral & Brain Sciences, 23, 177–233.
Romanski, L. M., B. Tian, J. Fritz, M. Mishkin, P. S. Goldman-Rakic, J. P. Rauschecker. (1999). Dual streams of auditory afferents target multiple domains in the primate prefrontal cortex. Nature Neuroscience, 2(12), 1131–1136.
Rosenblatt, A., J. Greenberg, S. Solomon, T. Pyszczynski. (1989). Evidence for terror management theory: I. The effects of mortality salience on reactions to those who violate or uphold cultural values. Journal of Personality & Social Psychology, 57(4), 681–690.
Ross, L., D. Greene, P. House. (1977). The false consensus effect: An egocentric bias in social perception and attribution processes. Journal of Experimental Social Psychology, 13(3), 279–301.
Rothbart, M., M. Taylor. (1990). Category labels and social reality: Do we view social categories as natural kinds? In K.F.G. Semin (ed.), Language and social cognition. London: Sage Publications.
Rowe, C. (1999). Receiver psychology and the evolution of multicomponent signals. Animal Behaviour, 58(5), 921–931.
Rozin, P. (1976). The evolution of intelligence and access to the cognitive unconscious. In J. M. Sprague and A. N. Epstein (eds.), Progress in psychobiology and physiological psychology, 123–134. New York: Academic Press.
Rozin, P., J. Haidt, C. R. McCauley. (1993). Disgust. In M. Lewis, J. M. Haviland (eds.), Handbook of emotions, 69–73. New York: Guildford.
Ruskin, J. (1871). Fors clavigera: Letters to the workmen and labourers of Great Britain. Orpington, UK: G. Allen.
Saler, B., C. A. Ziegler, C. B. Moore. (1997). UFO crash at Roswell: The genesis of a modern myth. Washington, DC: Smithsonian Institution.
Sales, A. D. (1991). Je suis né de vos jeux de tambours: La religion chamanique des Magar du nord. Nanterre: Société d'ethnologie.
Sanderson, J. A., M. Siegal. (1988). Conceptions of moral and social rules in rejected and nonrejected preschoolers. Journal of Clinical Child Psychology, 17(1), 66–72.
Schaik, C. P. van, M. A. Van Noordwijk, B. Warsono, E. Sutriono. (1983). Party size and early detection of predators in Sumatran forest primates. Primates, 24(2), 211–221.
Schelling, T. (1960). The strategy of conflict. Cambridge: Harvard University Press.
Schimel, J., L. Simon, J. Greenberg, T. Pyszczynski, S. Solomon, J. Waxmonsky, and J. Arndt. (1999). Stereotypes and terror management: Evidence that mortality salience enhances stereotypic thinking and preferences. Journal of Personality & Social Psychology, 77(5), 905–926.
Severi, C. (1993). Talking about souls. In P. Boyer (ed.), Cognitive aspects of religious symbolism, 165–181. Cambridge: Cambridge University Press.
Sharf, R. H. (1998). Experience. In M. C. Taylor (ed.), Critical terms in religious studies, 94–116. Chicago: University of Chicago Press.
Sidanius, J., F. Pratto. (1999). Social dominance: An intergroup theory of social oppression and hierarchy. Cambridge: Cambridge University Press.
Siegal, M., R. M. Storey. (1985). Day care and children's conceptions of moral and social rules. Child Development, 56(4), 1001–1008.
Silk, J. B., E. Kaldor, R. Boyd. (2000). Cheap talk when interests conflict. Animal Behaviour, 59(2), 423–432.
Simons, D. J., F. C. Keil. (1995). An abstract to concrete shift in the development of biological thought: The insides story. Cognition, 56(2), 129–163.
Smetana, J. G., M. Kelly, C. T. Twentyman. (1984). Abused, neglected, and nonmaltreated children's conceptions of moral and social-conventional transgressions. Child Development, 55(1), 277–287.
Snow, A. J. (1922). A psychological basis for the origin of religion. Journal of Abnormal Psychology & Social Psychology, 17, 254–260.
Ознакомительная версия.
