42
Thomas Jefferson. Letter to John Adams, October 28, 1813, in The Portable Thomas Jefferson, pp. 534-35.
Daniel Walker Howe. What Hath God Wrought. New York: Oxford University Press, 2009, p. 33; Angus Maddison. The World Economy: Historical Statistics. Paris: OECD Press, 2003, p. 261.
Bill Ayers. Public Enemy (Boston: Beacon Press, 2013), p. 18.
Bill Ayers. Fugitive Days. Boston: Beacon Press, 2009, pp. 114, 126, 162, 241, 265, 294-95; Ayers. Public Enemy, pp. 16, 18; Bill Ayers, speech at the University of Oregon, May 2, 2012, http://theblaze.com; Dinitia Smith. “No Regrets for a Love of Explosives,” New York Times, September 11, 2001, nytimes.com.
Frank Marshall Davis. Livin’ the Blues. Madison: University of Wisconsin Press, 1992, p. 277; Frank Marshall Davis. “How Our Democracy Looks to Oppressed Peoples,” Honolulu Record, May 19, 1949; Notes 265. Paul Kengor. “Obama’s Surrogate Anti-Colonial Father,” October 14, 2010, http://spectator.org.
Edward Said. The Question of Palestine. New York: Vintage Books, 1992, pp. xxi, 37, 143; Edward Said. The Politics of Dispossession. New York: Vintage Books, 1995, pp. xv, xxvii, 31, 70, 82, 138, 178; Stanley Kurtz. “Edward Said, Imperialist,” The Weekly Standard, October 8, 2001, p. 35.
Roberto Mangabeira Unger. The Left Alternative. London: Verso, 2005, pp. xix, 80–81,128, 134-35, 143, 148, 164; David Remnick. The Bridge. New York: Vintage, 2011, p. 185.
Jeremiah Wright. “The Day of Jerusalem’s Fall,” The Guardian, March 27, 2008, http://www.theguardian.com/commentisfree/2008/mar/27/thedayofjerusalemsfall.
“Interview With David Kennedy,” New River Media, http://pbs.org. Allen Ginsberg. Howl and Other Poems. New York: City Lights, 1956, pp. 9, 22, 39–40, 43.
Tom Brokaw. The Greatest Generation (New York: Random House, 2001).
Ayers, Public Enemy, p. 39.
Saul Alinsky. Rules for Radicals. New York: Vintage Books, 1989, p. 12.
Gil Troy. Morning in America. Princeton, NJ: Princeton University Press, 2005, p. 36.
Richard Poe. “Hillary, Obama and the Cult of Alinsky,” http://rense.com.
Stanley Kurtz. “Obama’s Third-Party History,” June 7, 2012, http://nationalreview.com.
Alex Cohen. “Interview with Sanford Horwitt,” January 30, 2009, http://npr.org.
Барри Моррис Голдуотер — американский политик консервативных взглядов. Участвовал в выборах президента в качестве кандидата от Республиканской партии на выборах 1964 г. — Прим. перев.
Hillary Clinton. Living History. New York: Scribner, 2003, p. 38.
John Heilemann and Mark Halperin. Game Change. New York: Harper, 2010, pp. 218-19.
Sanford Horwitt. Let Them Call Me Rebel: Saul Alinsky, His Life and Legacy. New York: Vintage Books, 1992; Saul Alinsky. Reveille for Radicals, p. 25, http://books.google.com.
Герой сказки братьев Гримм злой карлик Румпельштильцхен заключил сделку с королевой, согласно которой она должна была отдать ему своего ребенка, если не отгадает имя карлика. Когда королева смогла правильно отгадать его имя, Румпельштильцхен от злости так сильно топнул ногой, что провалился сквозь землю по пояс. Пытаясь выбраться, он разорвался пополам. — Прим. перев.
Nicholas von Hoffman. Radical: A Portrait of Saul Alinsky. New York: Nation Books, 2010, p. 82.
Alinsky. Rules for Radicals, pp. 184-96.
“Playboy Interview: Saul Alinsky,” Playboy, March 1972.
Alinsky. Rules for Radicals, pp. ix, 25, 30–31, 36.
“Obama: Trayvon Martin Could Have Been Me,” July 19, 2013, http://cnn.com; Jennifer Senior. “Dreaming of Obama,” New York, September 24, 2006, http://nymag.com.
Barack Obama. The Audacity of Hope. New York: Three Rivers Press, 2006, p. 11.
Robert Royal. 1492 and All That. Washington, D. C.: Ethics and Public Policy Center, 1992, p. 19; Winona LaDuke. “We Are Still Here,” Sojourners, October 1991, p. 16; Glenn Morris. “Even Columbus,” Wall Street Journal, October 12, 1992, p. A-10; Stephen Greenblatt. Marvelous Possessions. Chicago: University of Chicago Press, 1991, p. 136.
Francine Uenuma and Mike Fritz. “Why the Sioux Are Refusing $1.3 Billion,” PBS, August 24, 2011, http://pbs.org.
William McNeill. Plagues and Peoples. New York: Doubleday, 1976; Guenter Lewy. “Were American Indians the Victims of Genocide?” Commentary, September 2004.
Christopher Columbus. The Journals of Christopher Columbus. New York: Bonanza Books, 1989, pp. 33, 58, 116; Wilcomb Washburn. “The First European Contacts with the American Indians,” Instituto de Investigacao Cientifica Tropical, Lisbon, 1988, pp. 439-43.
Bernal Diaz. The Conquest of New Spain. New York: Penguin, 1963, p. 229; Howard Zinn. A People’s History of the United States. New York: Harper Perennial, 2003, p. 11.
Mario Vargas Llosa. Wellsprings. Cambridge: Harvard University Press, 2008, pp. 125-26.
Lewis Hanke. Aristotle and the American Indians. Chicago: Henry Regnery, 1959, pp. 19, 37.
Frederick Douglass. Life and Times of Frederick Douglass. Park Publishing, 1882, p. 128, http://books.google.com.
Thomas Pangle. The Spirit of Modern Republicanism. Chicago: University of Chicago Press, 1988, p. 159.
John Locke. Two Treatises on Government. Cambridge: Cambridge University Press, 1988, pp. 285–302.
Alexis de Tocqueville. Democracy in America. New York: Vintage, 1990, Vol. I, p. 25; Paul Johnson. A History of the American People. New York: Harper Perennial, 1997, p. 352.
Ralph Lerner. The Thinking Revolutionary. Ithaca: Cornell University Press, 1987, p. 163; Zinn. A People’s History of the United States, p. 125.
Johnson. A History of the American People, p. 271.
H. W. Brands. Lone Star Nation (New York: Anchor Books, 2004), p. 49
Patricia Limerick. The Legacy of Conquest. New York: W. W. Norton, 1987. P. 255.
Божественное предопределение (Manifest Destiny) — политическая доктрина, выдвинутая в 1845 году в статье О’Салливана, посвященная аннексии Техаса. В рамках этой доктрины считалось, что американцы — избранный народ, которому судьба предназначила превратить Американский континент в «зону свободы». С началом войны с Мексикой использовалась для обоснования включения Калифорнии и территории штата Нью-Мексико в состав США (Словарь Americana). — Прим. перев.
Barack Obama. The Audacity of Hope. New York: Three Rivers Press, 2006. P. 293; Joshua Keating. “Kerry: The Monroe Doctrine is Over.” 2013. November 19. http://Slate.com.
Daniel Walker Howe. What Hath God Wrought. New York: Oxford, 2009. P. 659.
H. W. Brands. Lone Star Nation. New York: Anchor, 2004. Pp. 157, 191.
David Montejano. Anglos and Mexicans in the Making of Texas. Austin: University of Texas Press, 1987. P. 305.
Howard Zinn. A People’s History of the United States. New York: Harper Perennial, 2003. P. 154, 156.
Howe. What Hath God Wrought. P. 686.
Abraham Lincoln. Speech in the House of Representatives. January 12, 1848, in Roy Basler, ed. The Collected Works of Abraham Lincoln. New Brunswick: Rutgers University Press, 1953. Vol. I. P. 115.
Robert Rosenbaum. Mexicano Resistance in the Southwest. Dallas: Southern Methodist University Press, 1998. Pp. 5, 7, 20, 157; Harry Jaffa. Crisis of the House Divided. Chicago: University of Chicago Press, 2009. P. 79.
Harold Bloom, ed. Emerson’s Essays. P. 185, http://books.google.com.
Phillip Magness and Sebastian Page. Colonization after Emancipation. Columbia: University of Missouri Press, 2011.
Abraham Lincoln. Address on Colonization to a Committee of Colored Men. Washington D. C. 1862. August 14.
«Великий освободитель» (Great Emancipator) — почетное имя Линкольна, подписавшего в период Гражданской войны в США «Прокламацию об освобождении рабов», в которой объявлял рабов на территории мятежных южных штатов свободными (Словарь Americana). — Прим. перев.
Letter from James Madison to Robert J. Evans, June 15, 1819, in Drew McCoy. The Last of the Fathers: James Madison and the Republican Legacy. Cambridge: Cambridge University Press, 1989, P. 280.
Magness and Page. Colonization after Emancipation.P. 1, 29, 32, 43–44, 47.
Frederick Douglass. TheFolly of Colonization. 1894. January 9.
Cited in Philip S. Foner, ed. The Life and Writings of Frederick Douglass. New York: International Publishers, 1950. Vol. I. P. 126. Vol. II. P. 188–189.
Dred Scott vs. Sanford (1857), 60 U. S. 393; John Calhoun, Speech on the Oregon Bill, June 27, 1848, in Ross M. Lence, ed., Union and Liberty: The Political Philosophy of John C. Calhoun. Indianapolis: Liberty Fund, 1992, pp. 565-70.
Randall Robinson. The Debt. New York: Dutton, 2000.
