Ознакомительная версия.
Freud-Kandel, Miri J., An Ideology Forsaken: Theological Shifts in Anglo-Jewish Orthodoxy. London, 2004.
Freundel, Barry, Contemporary Orthodox Judaism’s Response to Modernity. Jersey City, NJ, 2004.
Gillman, Neil, Conservative Judaism: The New Century. New York, 1993.
Cordis, Robert, Understanding Conservative Judaism. New York, 1978.
Gurock, Jeffrey S., American Jewish Orthodoxy in Historical Perspective. Hoboken, NJ, 1996.
Heilman, Samuel C, Defenders of the Faith: Inside Ultra-Orthodox Jewry. New York, 1992.
Helmreich, William В., The World of the Yeshiva: An Intimate Portrait of Orthodox Jewry. New Haven and London, 1986.
Kaplan, Dana Evan, American Reform Judaism. New Brunswick, NJ, 2003.
Kellner, Menachem, Must a Jew Believe Anything? London, 1999.
Kershen, Anne J. and Jonathan A. Romain, Tradition and Change: A History of Reform Judaism in Britain 1840-1995. London, 1995.
Kogel, Renee and Zev Katz, Judaism in a Secular Age: An Anthology of Secular Humanistic Thought. Hoboken, NJ, 1995.
Liebman, Charles S. and Eliezer Don-Yehiya, Civil Religion in Israel: Traditional Judaism and Political Culture in the Jewish State. Berkeley, CA, 1983.
Lilker, Shalom, Kibbutz Judaism: A New Tradition in the Making. New Brunswick, NJ, 1986.
Meyer, Michael A., Response to Modernity: A History of the Reform Movement in Judaism. Detroit, MI, 1995.
Plaut, W. Gunther, The Growth of Reform Judaism. New York, 1969.
Prell, Riv-Ellen, Prayer and Community: The Havurah in American Judaism. Detroit, MI, 1989.
Raphael, Marc Lee, Profiles in American Judaism: The Reform, Conservative, Orthodox and Reconstructionist Traditions in Historical Perspective. San Francisco, CA, 1984.
Rosman, Moshe, Founder of Hasidism: A Quest for the Historical Ba’al Shem Tov. Berkeley, CA, 1996.
Sherwin, Wine, Judaism Beyond God. Hoboken, NJ, 1995.
Soloveitchik, Haym, ‘Rupture and Reconstruction: The Transformation of Contemporary Orthodoxy’, Tradition 28 (1994), 64-103.
Biale, David, Eros and the Jews: From Biblical Israel to Contemporary America. New York, 1992.
Biale, Rachel, ed., Women and Jewish Law: The Essential Texts, their History, and their Relevance for Today. New York, 1995.
Broyde, Michael J., Marriage, Divorce and the Abandoned Wife in Jewish Law. Hoboken, NJ, 2001.
Cooper, John, Eat and Be Satisfied: A Social History of Jewish Food. London, 1998.
Feldman, David M., Marital Relations, Birth Control, and Abortion in Jewish Law. New York, 1968.
Heschel, Abraham Joshua, The Sabbath: Its Meaningfor Modern Man. New York, 1983.
Jacobs, Louis, Religion and the Individual: A Jewish Perspective. Cambridge, 1992.
Kaufman, Michael, Love, Marriage, and Family in Jewish Law and Tradition. Northvale, NJ, 1992.
Klein, Isaac, A Guide to Jewish Religious Practice. New York, 1979.
Magonet, Jonathan, ed., Jewish Explorations of Sexuality. Providence, RI and Oxford, 1995.
Marcus, Ivan, The Jewish Life Cycle: Rites of Passage from Biblical to Modern Times. Seattle, WA, 2004.
Roden, Claudia, The Book of Jewish Food: An Odyssey from Samarkand and Vilna to the Present Day. London, 1997.
Wieseltier, Leon. Kaddish. London, 1999.
Elbogen, Ismar, Jewish Liturgy, tr. Raymond P. Scheindlin. Philadelphia, PA, 1993.
Meek, Harold A., The Synagogue. London, 1995.
Millgram, Abraham, Jewish Worship. Philadelphia, PA, 1971.
Petuchowski, Jakob J., Theology and Poetry. London, 1978.
Schwarzfuchs, Simon, A Concise History of the Rabbinate. Oxford and Cambridge, MA, 1993.
Weinberger, Leon J., Jewish Hymnography: A Literary History. London and Portland, OR, 1998.
Wertheimer, Jack, ed., The American Synagogue: A Sanctuary Transformed. Cambridge, 1998.
VII. Бог и еврейский народ
Altmann, Alexander, Moses Mendelssohn: A Biographical Study. London, 1973.
Baeck, Leo, The Essence of Judaism, tr. V. Grubwieser and L. Pearl. London, 1936.
Bernstein, Ellen, ed., Ecology and the Jewish Spirit: Where Nature and the Sacred Meet. Woodstock, VT, 1998.
Borowitz, Eugene В., A New Jewish Theology in the Making. Philadelphia, PA, 1968. Renewing the Covenant. Philadelphia, PA, 1991.
Braiterman, Zachary, (God) After Auschwitz: Tradition and Change in Post-Holocaust Jewish Thought. Princeton, NJ, 1998.
Buber, Martin, I and Thou, tr. W. Kaufmann. 3rd edn, Edinburgh, 1970.
Cohen, Arthur A., The Natural and Supernatural Jew. London, 1967.
Cohen, Hermann, Religion of Reason out of the Sources of Judaism, tr. Simon Kaplan. Atlanta, GA, 1995.
de Lange, Nicholas, Ignaz Maybaum: A Reader. New York and Oxford, 2001.
Frank, Daniel H, and Oliver Leaman, eds., History of Jewish Philosophy. London, 1997.
Heschel, Abraham Joshua, God in Search of Man: A Philosophy of Judaism. London, 1956.
Jacobs, Louis, A Jewish Theology. London and New York, 1973.
Kaplan, Mordecai M., Judaism as a Civilization. New York, 1934.
Leaman, Oliver, Evil and Suffering in Jewish Philosophy. Cambridge, 1997.
Rosenzweig Franz, The Star of Redemption, tr. William W. Hallo. London and New York, 1971.
Samuelson, Norbert M., Judaism and the Doctrine of Creation. Cambridge, 1994.
A User’s Guide to Franz Rosenzweig’s Star of Redemption. Richmond, 1999.
Revelation and the God of Israel. Cambridge, 2002.
Sorkin, David, Moses Mendelssohn and the Religious Enlightenment. London, 1996.
Steinberg, Milton, Anatomy of Faith, ed. A. A. Cohen. New York, 1960.
Yaffe, Martin D., ed., Judaism and Environmental Ethics: A Reader. Lanham, MD, 2001.
Fackenheim, Emil L., To Mend the World: Foundations of Post-Holocaust Jewish Thought. 2nd edn, Bloomington, IN, 1994.
Frankel, Jonathan, ed., jews and Messianism in the Modern Era: Metaphor and Meaning. New York, 1991.
Freehof, Solomon В., Current Reform Responsa. Cincinnati, OH, 1969.
Modern Reform Responsa. Cincinnati, OH, 1971.
Reform Responsa and Recent Reform Responsa. New York, 1973.
Jacobs, Louis, Faith. London, 1968.
Leibowitz, Yeshayahu, Judaism, Human Values and the Jewish State, ed. E. Goldman. Cambridge, MA, 1992.
Newman, Louis E., Past Imperatives: Studies in the History and Theory of Jewish Ethics. Albany, NY, 1998.
Scholem, Gershom, Sabhatai Sevi, The Mystical Messiah, tr. R.J. Zwi Werblowsky. Princeton, NJ and London, 1973.
Soloveitchik, Joseph В., Halakhic Man, tr. Lawrence Kaplan. Philadelphia, 1983.
The Halakhic Mind: An Essay on Jewish Tradition and Modern Thought. New York, 1986.
The Lonely Man of Faith. New York, 1992.
Vermes, Pamela, Buber on God and the Perfect Man. London, 1994.
Borowitz, Eugene В., Exploring Jewish Ethics: Papers on Covenant Responsibility. Detroit, MI, 1990.
Boyarin, Daniel, Unheroic Conduct: The Rise of Heterosexuality and the Invention of the Jewish Man. Berkeley, CA, 1997.
Dorff, Elliot N., Matters of Life and Death: A Jewish Approach to Modern Medical Ethics. Philadelphia, PA, 1998.
Dorff, Elliot N. and Louis E. Newman, eds., Contemporary Jewish Ethics and Morality: A Reader. New York and Oxford, 1997.
Frymer-Kensky, Tikva et al, Christianity in Jewish Terms. Boulder, CO, 2000.
Gibbs, Robert, Correlations in Rosenzweig and Levinas. Princeton, NJ, 1992.
Goldberg, Michael, Why Should Jews Survive? Looking Past the Holocaust Toward a Jewish Future. New York and OxFord, 1995.
Heilman, Samuel, Sliding to the Right: The Contest for the Future of American Orthodox Jewry. Berkeley, CA, 2008.
Jacobs, Louis, A Tree of Life: Diversity, Flexibility, and Creativity in Jewish Law. Oxford, 1984.
Novak, David, Jewish-Christian Dialogue: A Jewish Justification. New York, 1989.
Jewish Social Ethics. New York and Oxford, 1992.
Ochs, Peter with Eugene Borowitz, eds., Reviewing the Covenant: Eugene B. Borowitz and the Postmodern Renewal of Jewish Theology. Albany, NY, 2000.
Plaskow, Judith, Standing again at Sinai: Judaism from a Feminist Perspective. San Francisco, CA, 1991.
Raphael, Melissa, The Female Face of God in Auschwitz: A Jewish Feminist Theology of the Holocaust. London, 2002.
Sacks, Jonathan, One People? Tradition, Modernity, and Jewish Unity. London, 1993.
Sacks, Jonathan, ed., Orthodoxy Confronts Modernity. Hoboken, NJ and London, 1991.
Sherwin, Byron L., Jewish Ethics for the Twenty-First Century: Living in the Image of God. Syracuse, NY, 2000.
Tirosh-Samuelson, Hava, Women and Gender in Jewish Philosophy. Bloomington, IN, 2004.
Tirosh-Samuelson, Hava, ed., Judaism and Ecology: Created World and Revealed Word. Boston, MA, 2002.
Webber, Jonathan, ed., Jewish Identities in the New Europe. London and Washington, DC, 1994.
Wright, Tamra, The Twilight of Jewish Philosophy: Emmanuel Levinas’ Ethical Hermeneutics. Amsterdam, 1999.
Wyschogrod, Edith, Saints and Postmodernism: Revisioning Moral Philosophy. Chicago and London, 1990.
Здесь и далее автор использует английское слово Jew, которое не предполагает характерного для русского языка разграничения между «еврей» и «иудей». – Прим. пер.
Nahum Goldmann, Memories (London, 1970), 6.
American Jewish Year Book 2007, с. 551. Вся статистика, которую мы приводим, взята из этой книги.
В строгом смысле слова, понятие «сефарды» относится лишь к евреям, предки которых происходят из Испании и Португалии, однако в Израиле так называют всех евреев, которые не ашкеназы.
В. Lazerwitz et el., «A Study of Jewish Denominational Preferences: Summary Findings,» inAmerican Jewish Year Book 1997.
Cm. Gerald Tulchinsky, Taking Root. The Origins of the Canadian Jewish Community (Toronto, 1992).
См. тексты Декларации, закона о возвращении и других ключевых документов в Philip S. Alexander, ed., Textual Sources for the Study of Judaism (Chicago, 1990), 164сл.
Этот указ касался ашкеназов. Сефарды на юго-западе требовали отдельного рассмотрения и получили равные гражданские права указом от 28 января 1790 года.
«Почти две тысячи лет минули с того злого часа, когда после героической борьбы слава Храма нашего исчезла в огне, и наши цари и вожди сменили свои короны и венцы на цепи плена». Манифест «Билу», 1882 год. См. P. R. Mendes-Flohr & J. Reinharz, The Jew in the Modern World: A Documentary History 2nd ed. (New York / Oxford, 1995), 532.
На иврите эта молитва начинается со слов: «мифней хатаэйну». Они стали одной из ключевых фраз в «богословии после Холокоста» как символ идеи, что Холокост, как и гибель Храма, были наказанием за грехи народа.
Апокалипсис Ездры (также называется 2 Книгой Ездры или 4 Книгой Ездры) 3:14-19; см. перевод Николаса де Ланжа в: Apocrypha: Jewish Literature of the Hellenistic Age (New York, 1978), 135. Этот текст, который содержат некоторые христианские издания Библии, исчез из иудейской традиции. Однако он хорошо показывает, что чувствовали евреи после разрушения Храма. [Цит. по Синодальному переводу. – Прим. пер.]
См. Иосиф Флавий, Иудейские древности 1.235.
Здесь и далее Библия цитируется по Синодальному переводу. В некоторых случаях перевод откорректирован в соответствии с пониманием текста Н. де Ланжем. – Прим. пер.
Ознакомительная версия.
