class="p">212
Tursun Bey, Târîh-i Ebü’l-Feth, 67–68.
Molly Greene, The Edinburgh History of the Greeks, 1453 to 1768: The Ottoman Empire (Edinburgh: Edinburgh University Press, 2015), 4, 25.
Kritovoulos, History of Mehmed the Conqueror, 93.
Encyclopaedia of Islam 2, s.v. ‘Istanbul’, by Halil Inalcik.
Halil Inalcik, ‘Ottoman Galata, 1453–1553’, in Essays in Ottoman History (Istanbul: Eren, 1998), 275–376.
Mark Epstein, ‘The Leadership of the Ottoman Jews’, in Christians and Jews in the Ottoman Empire, 1:101–115.
Kevork Bardakjian, ‘The Rise of the Armenian Patriarchate of Constantinople’, in Christians and Jews in the Ottoman Empire, 1:89–100.
Benjamin Braude, ‘Foundation Myths of the Millet System’, in Christians and Jews in the Ottoman Empire, 1:69–88.
Greene, The Edinburgh History of the Greeks, 183, ссылаясь на императорский порядок XVIII в., о котором ходатайствовал патриарх.
Greene, The Edinburgh History of the Greeks, 29–31.
Greene, The Edinburgh History of the Greeks, 29, 64.
Greene, The Edinburgh History of the Greeks, 64–65.
Necipoğlu, Architecture, Ceremonial, and Power, 4.
Necipoğlu, Architecture, Ceremonial, and Power, 12, 248.
Necipoğlu, Architecture, Ceremonial, and Power, 20, 86, 94.
Necipoğlu, Architecture, Ceremonial, and Power, 242, 247–248.
Vatin and Veinstein, Le Sérail ébranlé, 272–273.
Inalcik, The Ottoman Empire, 61–62.
Eleazar Birnbaum, ‘Hekim Yakub, Physician to Sultan Mehemmed the Conqueror’, Harofe Haivri: The Hebrew Medical Journal 1 (1961): 222–250.
Императорский указ, изданный Баязидом II, цитируемый в: Imber, The Ottoman Empire, 1300–1650, 133. Имбер не указывает номер страницы в своей ссылке.
Mustafa Ali, Künh ül-ahbar (Istanbul, 1277AH/1861), 1:14–15.
Ali, Künh ül-ahbar, 1:14–15.
Ali, Künh ül-ahbar, 1:14–15.
Kafadar, Between Two Worlds, 146.
Necipoğlu, Architecture, Ceremonial, and Power, 90.
Greene, The Edinburgh History of the Greeks, 28.
Karen Barkey, Empire of Difference: The Ottomans in Comparative Perspective (Cambridge: Cambridge University Press, 2008), 80.
Greene, The Edinburgh History of the Greeks, 62–63.
О́ткуп – система сбора с населения налогов и других государственных доходов, при которой государство за определенную плату передает право их сбора частным лицам (откупщикам). В их руках часто накапливались огромные богатства, так как собранные ими налоги и сборы с населения в 2–3 раза превышали средства, вносимые в казну. – Прим. ред.
Halil Inalcik, ‘Mehmed the Conqueror and His Time’, Speculum 35 (1960): 408–427.
Kafadar, Between Two Worlds, 147.
Aşıkpaşazade, Tevārīh-i Āl-i Osmān, 143.
Halil Inalcik, ‘Ahmed ‘Âşıkî (‘Âşık Paşa-zâde) on the Conqueror’s Policy to Repopulate Istanbul’, in Halil Inalcik, The Survey of Istanbul 1455: The Text, English Translation, Analysis of the Text, Documents (Istanbul: Türkiye İş Bankası Kültür Yayınları, 2012), 586–587; Tursun Bey, Târîh-i Ebü’l-Feth, 67–69.
Aşıkpaşazade, Tevārīh-i Āl-i Osmān, 191–192.
Oruç, Tevārīh-i Āl-i Osmān, Die frühosmanischen Jahrbücher des Urudsch, ed. F. Babinger (Hannover: Orient-Buchhandlung Heinz Lafaire, 1925), 131.
Kafadar, Between Two Worlds, 146–147.
Halil Inalcik, ‘The Socio-Political Effects of the Diffusion of Firearms in the Middle East’, in War, Technology and Society in the Middle East, ed. V. J. Parry and Malcolm Yapp (Oxford: Oxford University Press, 1975), 195–217, здесь 207.
Juvainî, The History of the World Conqueror, in The Islamic World, ed. William H. McNeill and Marilyn Robinson Waldman (Chicago: University of Chicago Press, 1973), 254–255.
Hodgson, The Venture of Islam, 2:406.
Juvainî, The History of the World Conqueror, 256.
Rustam Shukurov, ‘Harem Christianity: The Byzantine Identity of Seljuk Princes’, in The Seljuks of Anatolia, 115–150.
Greene, The Edinburgh History of the Greeks, 36–37. 76. Inalcik, ‘The Policy of Mehmed II Toward the Greek Population of Istanbul’.
Например, Inalcik, The Ottoman Empire, 30.
Lindner, Nomads and Ottomans in Medieval Anatolia, 1.
J. Michael Rogers, ‘Mehmed the Conqueror: Between East and West’, in Bellini and the East, ed. Caroline Campbell, Alan Chong, Deborah Howard, and J. Michael Rogers (London: National Gallery, 2005), 80–97, здесь 82.
Rogers, ‘Mehmed the Conqueror: Between East and West’, 83.
Greene, The Edinburgh History of the Greeks, 28.
По исламизации Трабзона см: Heath Lowry, The Islamization and Turkification of the City of Trabzon (Trebizond), 1461–1583 (Istanbul: Isis, 2009).
Kritovoulos, History of Mehmed the Conqueror, 177.
Kritovoulos, History of Mehmed the Conqueror, 209–210.
Rogers, ‘Mehmed the
