Питер Уотсон - Эпоха пустоты. Как люди начали жить без Бога, чем заменили религию и что из всего этого вышло

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Joe Andrew, Russian Writers and Society in the Second Half of the Nineteenth Century, London: Macmillan, 1982, p. 152.

Andrew, op. cit., p. 153.

Ibid., p. 163.

Ibid., p. 168.

Philip Callo, Chekhov: The Hidden Ground: A Biography, London: Constable, 1998, p. 296.

Andrew, op. cit., p. 184.

Ibid., p. 189.

Robert Hughes, The Shock of the New: Art and the Century of Change, London and New York: Thames&Hudson, 1980, 1991, p. 9.

Hughes, op. cit., pp. 118–121.

Ibid., p. 124.

Ibid., p. 114.

Delmore Schwartz, Seurat’s Sunday Afternoon along the Seine [a pamphlet], Warwick: Greville Press, 2011.

Hughes, op. cit., p. 139.

Ibid., p. 141.

Christine Poggi, Inventing Futurism: the Art and Politics of Artificial Optimism, Princeton and Oxford: Princeton University Press, 2009, pp. 1–16.

Hughes, op. cit., p. 61.

Ibid., p. 273.

Ibid., p. 277.

Ibid.

Shattuck, op. cit., p. 32.

Ibid., p. 33.

Roger Shattuck, The Banquet Years: The Origins of the Avant-Garde in France 1885 to World War 1, London and New York: Vintage, 1968, p. 40.

Hanna Segal, Dreams, Phantasy and Art, Hove: Brunner—Routledge, 1991, pp. 86–87.

Hughes, op. cit., p. 41.

Ibid., p. 331.

David A. Wragg, Wyndham Lewis and the Philosophy of Art in Early Modernist Britain: Creating a Political Aesthetic, Lewiston, NY: Lampeter: Edwin Mellen Press, 2005, p. 336.

Hughes, op. cit., p. 345.

Ibid., p. 348.

Everett Knight, Literature Considered as Philosophy: The French Example, London: Routledge&Kegan Paul, 1957, p. 97.

Harold March, Gide and the Hound of Heaven, Philadelphia: University of Pennsylvania Press, 1952, p. 312.

March, op. cit., p. 231.

Knight, op. cit., p. 81.

March, op. cit., pp. 262, 362.

Ibid., p. 385.

Knight, op. cit., p. 98.

March, op. cit., p. 298.

Knight, op. cit., p. 99.

Ibid., p. 105.

Ibid., p. 112.

Roger Kempf, Avec André Gide, Paris: Grasset, 2000, p. 45.

Knight, op. cit., p. 123.

Pericles Lewis, Religious Experience and the Modernist Novel, Cambridge, UK: Cambridge University Press, 2010, p. 57.

Ross Posnock, The Trial of Curiosity: Henry and William James and the Challenge of Modernity, New York and Oxford: Oxford University Press, 1991, pp. 29–34.

Lewis, op. cit., p. 55.

Ibid., p. 57.

Ibid., p. 60.

Ibid., p. 61.

William James, The Varieties of Religious Experience, New York: Longmans Green, 1925 (35th imp.). See also Michael Ferrari (ed.), The Varieties: Centenary Essays, Exeter: Imprint Academic, 2002.

Lewis, op. cit., p. 78.

Rosalynn D. Haynes, H. G.Wells: Discoverer of the Future, London and Basingstoke: Macmillan, 1980, p. 242.

Haynes, op. cit., p. 86.

Ibid., p. 96.

Ibid., p. 124.

Ibid., pp. 125–127.

Michael Sherborne, H. G.Wells: Peter Owen, 2010, p. 239.

Haynes, op. cit., p. 95.

W. Warren Wagar, H. G.Wells: Traversing Time, Middletown, Connecticut: Wesleyan University Press, 2004, chapters 3, 6, 9 and 11.

Haynes, op. cit., pp. 148–150.

Ibid., p. 151.

См.: John Partington, Building Cosmopolis: The Political Thought of H. G.Wells, Aldershot: Ashgate, 2003, chapter 3 (общий контекст).