Europe and Islam, 146.
Cardini, Europe and Islam, 147; Malcolm, Useful Enemies, 77–78.
Malcolm, Useful Enemies, 79.
Andrew Hess, ‘The Moriscos, an Ottoman Fifth Column in Sixteenth-Century Spain’, American Historical Review 74, no.1 (1968), 20.
Cardini, Europe and Islam, 147.
Stephen A. Fischer-Galati, Ottoman Imperialism and German Protestantism, 1521–1555 (Cambridge, MA: Harvard University Press, 1959; New York: Octagon Books, 1972), 117.
Carl Max Kortepeter, Ottoman Imperialism During the Reformation: Europe and the Caucasus, New York University Studies in Near Eastern Civilization 5 (New York: New York University Press, 1972), 209, note 107.
Kortepeter, Ottoman Imperialism During the Reformation, 241.
Процитировано в: Çetin Yetkin, Türk halk hareketleri ve devrimler (Istanbul: Milliyet, 1980), 77–78, цит. по: Yürekli, Architecture and Hagiography in the Ottoman Empire, 35.
Ocak, ‘Ideologie ofifcielle et reaction populaire’, 188.
Colin Imber, ‘A Note on “Christian” Preachers in the Ottoman Empire’, Osmanlı Araştırmaları 10 (1990): 59–67.
Victoria Holbrook, ‘Ibn ‘Arabi and Ottoman Dervish Traditions: The Melâmi Supra-Order (Part One)’, Journal of the Muhyiddin Ibn ‘Arabi Society 9 (1991): 18–35, здесь 24.
Ocak, ‘Ideologie ofifcielle et reaction populaire’, 188–189.
‘Shaykh Bālī-Effendi on the Safavids’, in Medieval Iran and its Neighbours (London: Varorium Reprints, 1982), 441; см. также: Colin Imber, ‘The Persecution of the Ottoman Shī’ites According to the Mühimme Defterleri, 1565–1585’, Der Islam 56 (1979): 245–273.
Marc David Baer, ‘Sultans as Saviors’, in Sultanic Saviors and Tolerant Turks: Writing Ottoman Jewish History, Denying the Armenian Genocide (Bloomington: Indiana University Press, 2020), 30–52.
В Израиле она известна как Донна Грация. – Прим. ред.
Benjamin Arbel, Trading Nations: Jews and Venetians in the Early Modern Eastern Mediterranean (Leiden, The Netherlands: Brill, 1995), 77–94.
Eliyahu Capsali, Seder Eliyahu zuta: Toldot ha-‘Ot’omanim u-Venitsi’ah ve korot ‘am Yisrael be-mamlekhot Turki’yah, Sefarad u-Venitsi’ah (История османов и Венеции, а также евреев в Турции, Испании и Венеции), 1523, ed. Aryeh Shmuelevitz, Shlomo Simonsohn, and Meier Benayahu (Jerusalem: Mekhon Ben-Tsvi, 1975–1983).
Doukas, Decline and Fall of Byzantium to the Ottoman Turks, 172.
Aryeh Shmuelevitz, ‘Capsali as a Source for Ottoman History 1450–1523’, International Journal of Middle East Studies 9 (1978): 339–344, здесь 339–340.
Capsali, Seder Eliyahu zuta, 1:43.
Capsali, Seder Eliyahu zuta, 1:10.
Capsali, Seder Eliyahu zuta, 1:10. Оригинальный текст книги Пророка Исайи гласит: «Ассирия, жезл Моего гнева, в чьей руке, как посох, Моя ярость! Я посылаю его против народа, который провоцирует Меня, чтобы забрать его добычу, завладеть его добычей и превратить ее в нечто втоптанное, как уличную грязь».
Henriette-Rika Benveniste, ‘The Idea of Exile: Jewish Accounts and the Historiography of Salonika Revisited’, in Jewish Communities Between the East and West, 15th–20th Centuries: Economy, Society, Politics, Culture, ed. L. Papastefanaki and A. Machaira (Ioannina: Isnafi, 2016), 31–53, here 39.
Capsali, Seder Eliyahu zuta, 2:7.
Heinrich Graetz, History of the Jews, trans. B. Löwy (Philadelphia: Jewish Publication Society of America, 1891–1898), 4:559–561.
Yosef Hayim Yerushalmi, Zakhor: Jewish History and Jewish Memory (Seattle: University of Washington Press, 1982), 64.
Samuel Usque, Samuel Usque’s Consolation for the Tribulations of Israel (Consolaçam ás tribulaçoens de Israel), trans. Martin A. Cohen (Philadelphia: Jewish Publication Society of America, 1964), 231.
Sefer divre ha-yamim le-malkhey Tzarefat u-malkhey beyt Ottoman ha-Togar (История королей Франции и королей из династии Османа) (1554–1577).
Joseph Ha-Kohen, The Chronicles of Rabbi Joseph ben Joshua ben Meir the Sephardi, trans. C. H. F. Bialloblotzky (London, 1835), 273.
Cecil Roth, Doña Gracia of the House of Nasi: A Jewish Renaissance Woman (Philadelphia: Jewish Publication Society of America, 1948), 180.
Roth, Doña Gracia of the House of Nasi, 116.
Roth, Doña Gracia of the House of Nasi, 117.
Giancarlo Casale, The Ottoman Age of Exploration (Oxford: Oxford University Press, 2010), 4–8.
Andrew C. Hess, ‘The Evolution of the Ottoman Seaborne Empire in the Age of the Oceanic Discoveries, 1453–1525’, American Historical Review 75, no. 7 (December 1970): 1892–1919, here 1892.
Чуть более двух десятилетий назад не было книг, в которых османы упоминались бы как одна из морских держав Средиземноморья и Азии. John Wills Jr., ‘Maritime Asia, 1500–1800: The Interactive Emergence of European Domination’, American Historical Review 98 (1993): 83–105.
Seydi Ali Reis, Mirror of Countries, in The Sacred Books and Early Literature of the East, vol. 6, 329–395, ed. Charles F. Horne (New York: Parke, Austin, and Lipscomb, 1917), available online in Internet Medieval Sourcebook, https://sourcebooks.fordham.edu/source/16CSidi1.asp.
David Arnold, The Age of Discovery, 1400–1600, 2nd ed. (London: Routledge, 2002), xi.
Arnold, The Age of Discovery, 10.
Casale, The Ottoman Age of Exploration, 5–6.