University Press, 1985; Stanley N. Kurtz, All the Mothers аrе one: Hindu lndia and the Cultural Reshaping of Psychoanalysis, Columbla UP, 1992; Ronald Р. Rohner and М. Chalki-Sirkar, Women and Children in а Bengali Village, University Press of New England, Hanover, 1988; Charles Lindholm, Generosity and Jealousy: The Swat Pukhtun of Northern Pakistan, Columbia UP, 1982; Shanti Lal Nagar, The Universal Mother, Atma Ram, New Delhi, 1989; Suzanne Dixon, The Roman Mother, Routledge, 1988 (о влиянии матери на взрослого сына); G. Duby and М. Perrot, Histoires des femmes еn Occident, 5 vols., Plon; Elaine Heffner, Successful Mothering: The Challenge of Motherhood after Freud and Feminism, Robson, London, 1980; Sara Ruddick, Maternal Thinking: Towards a Policy of Peace, Women’s Press, 1989; Yvonne Knibiehler, L’Histoire des mères, Montalba, 1980; Megan Vaughan, The Story of an African Famine: Gender and Famine in Twentieth-Century Malawi, Cambridge UP, 1987; Katherine Arnup, Delivering Motherhood: Maternal Ideologies in the Nineteenth and Twentieth Centuries, Routledge, 1990; Вeverly Birns and D. L. Нау, The Different Faces of Motherhood, Plenum, NY, 1988 (очерки авторов из разных стран); Lee N. Robins and Michael Rutter, Straight and Devious Pathways from Childhood to Adulthood, Cambridge UP, 1990 (ревизионистские идеи о влиянии детских переживаний); Eileen Simpson, Orphans Real and Imaginary, Weidenfeld, 1988; James Brabazon, Albert Schweitzer, Gollancz, 1976; Е. G. Reynolds, Life of St Francis of Assisi, Anthony Clark, 1983; Miriam Lewin, In the Shadow of the Past: Psychology Portrays the Sexes, а Social and Intellectual History, Columbia UP, 1984; Janet Finch, Family Obligations and Social Change, Polity, Cambridge, 1989; Walter L. Williams, The Spirit and the Flesh: Sexual Diversity in American Indian Culture, Веасоn Press, Boston, 1986; George Devereux, Mohave Ethnopsychology, Washington Smithsonian Institute, 1969; Diana Everett, The Texas Cherokees, Oklahoma UP, Norman, 1990; Н. Н. Stockel, Women of the Apache Nation, Nevada UP, 1991; Daniel К. Richter, The Ordeal of the Longhouse: The Peoples of the Iroquois League in the Еrа of Еurореan Colonisation, University of North Carolina Press, 1992; Fred Gearing, Priests and Warriors: Social Structures for Cherokee Politics in the Eighteenth Century, American Anthropological Association Memoir 93, vol. 64, no. 5, pt. 2, October 1962; Guy Lanoue, Brothers: The Politics of Violence among the Sekani of Northern British Columbia, Вerg, NY, 1992; Gilberto Dimenstein, Brazil: War on Children, Latin American Bureau, London, 1991; С. Meyer, Histoire de lа fеmmе chinoise, Lattes, 1986; Wilson Carey McWilliams, The Idea of Fraternity in America, California UP, 1973; Ferdinand Mount, The Subversive Family, Unwin, 1982 (против братств); F. Furet and М. Ozouf, Dictionnaire critique de lа revolution française, Flammarion, 1988 (о братстве); Marcel David, Fraternité et revolution française, Aubier, 1987; Juliet В. Schor, The Overworked American: The Unexpected Decline of Leisure, Basic, NY, 1991; Alan Wolfe, America at Century’s End, California UP, Вerkeley, 1991 (интересные статьи о семье); Elizabeth Pybus, Нuman Goodness, Generosity and Courage, Harvester, 1991; Н. Medick and D. W. Sabean, Interest and Emotion, Cambridge UP, 1984.
Глава 23. Как люди выбирают образ жизни и остаются им недовольны
О послушании и этике
James Hastings, Encyclopedia of Religion and Ethics, 13 vols., Scribner, NY, 1908–26; John Carman and Mark Juergensmeyer, А Bibliographic Guide to the Comparative Study of Ethics, Cambridge UP, 1991; британская статистика послушания: Henley Centre, Leisure, July 1992 (cf. Nouvel Observateur, 22 Feb. 1990, р. 86); Barrington Moore, Injustice: The Social Bases of Obedience and Revolt, Macmillan, 1978; Rudolf L. Tokes, Dissent in the USSR, Johns Hopkins UP, 1975.
О поиске новых и старых верований
Thomas Robbins, Cults, Converts and Charisma, Sage, 1988; Joseph Н. Fichter, Autohiographies of Conversion, Edwin Mellen, 1987; Eileen Barker, New Religious Movements, HMSO, 1989; Eryl Davies, Truth under Attack: Cults and Contemporary Religion, Evangelical Press, Durham, 1990 (предположение, что у новых культов появилось 96 миллионов последователей); Marc Galanter, Cults and New Religious Movements, American Psychiatric Association, Washington DC, 1989; Marc Galanter, Cults, Faith-Healing and Coercion, Oxford UP, NY, 1989; Stuart А. Wright, Leaving Cults: The Dynamics of Defection, Society for the Scientific Study of Religions, Washington DC, 1987 (78 процентов отступников переходят в другую конфессию); Nathan О. Hatch, The Democratisation of American Christianity 1790–1840, Yale UP, 1989; Sharon Keely Неуоb, The Cult of Isis among Women in the Graeco-Roman World, Leiden Brill, 1975; Helen Ralstron, Christian Ashrams: А New Religious Movement in Contemporary India, Edwin Mellen, NY, 1987; Frans Bakker, Da Love-Ananda, Free Daist Community, 1983; R. I. Moore, The Birth of Popular Heresy, Amold, 1975; Michael Cole, What is New Age? Hodder, 1990; Rupert Sheldrake, The Presence of the Past, Collins, 1988; Sorcerer’s Apprentice Press, The Occult Census, 1989; Wilfried Floeck, Esthetique de la diversite, Biblio, 1989; Daniel Offer, The Teenage World: Adolescents’ Self-lmage in Теп Countries, Plenum, NY, 1988; William М. Johnston, The Austrian Mind, University of California Press, 1972.
Глава 24. Как люди проявляют гостеприимство
О мышлении
Sophie de Мijolla-Mellor, Le Plaisir de pensée, PUF, 1992.; Mary Warnock, Imagination, Faber, 1976; David Cohen and S. А. МacКeith, The Development of lmagination: The Private Worlds of Children, Routledge, 1991; Senko Kurmiya Maynard, Japanese Conversation, Аblех, Norwood, NJ, 1989; Lee N. Robins and Michael Rutter, Straight and Devious Pathways from Childhood to Adulthood, Cambridge UP, 1990; Douglas Robinson, American Apocalypses, Johns Hopkins UP, Вaltimore, 1988; Frank L. Вorchardt, Doomsday Speculation as а Strategy of Persuasion, Edwin Mellen, Lampeter, 1990; Doris В. Wallace and Н. Е. Gruber, Creative People at Work, Oxford UP, NY, 1989; Barbara Rogoff, Apprenticeship in Thinking, Oxford UP, 1991; Hannah Arendt, The Life of the Mind, Secker & Warburg, 1978; Linda Silka, lntuitive Judgements of Change, Springer, NY, 1989; Jurgen Т. Rehm, Intuitive Predictions and Professional Forecasts, Pergamon, 1990; Weston Н. Agar, Intuition in Organisations, Sage, 1989; D. Kahneman, Р. Slovic and А. Tversky, Judgement under Uncertainty: Heuristics and Biases, Cambridge UP, 1982.; David Le Breton, Passions du risque, Metaile, 1991; Мargaret Donaldson, Human Minds, Allen Lane, 1992.; Dan Sperber and Deirdre Wilson, Relevance: Communication and Cognition, Blackwell, Oxford, 1986; Dan Sperber, Rethinking Symbolism, Cambridge UP, 1975; Dan Sperber, ‘Тhе Epidemiology of Вeliefs’, in С. Fraser and G. Gaskell, The Social Psychological Study of Widespread Beliefs, Oxford UP, 1990.
Об отношениях Востока и Запада
М. Е. Marty and R. S. Appleby, The Fundamentalism Project, 3 vols., Chicago UP, 1993; Denis MacEoin and Ahmed El Shahy, Islam in the Modern World, Croom Helm, 1983; Henri Corbin, Histoire de la philosophie islamique, Gallimard, 1964; Gilles Керреl, Les Banlieues de l’Islam, Seuil, 1987; Henri Laoust, Les Schismes de l’Islam, Payot, 1965; Anne Marie Schimmel, I аm Wind, You are Fire: The Life and Work of Rumi, Shambhala, Вoston, 1992; Patricia Crone, Месcan Trade and the Rise of Islam, Blackwell, Oxford, 1987; Richard W. Bulliet, Conversion to Islam in the Medieval Period, Harvard UP, 1979; Henri La Вastide, Les Quatres voyages, Rocher, 1985; G. Е. von Grunebaum, Unity and Variety in Muslim Civilisation, Chicago UP, 1955; R. М. Savory, Introduction to Islamic Civilisation, Cambridge UP, 1976; Вernard Lewis, The Muslim Discovery of Europe, Weidenfeld, 1982.; J. Вerque and J Р. Charnay, Normes et valeurs dans l’Islam contemporain, Payot, 1966; J. Berque and J. Р. Charnay, L’Ambivalence dans lа culture arabe, Anthropos, 1967; М. R. Woodward, Islam in Java, Arizona UP, 1989; Denys Lombard, Le Carrefour javanais, 3 vols., EHESS, 1990; Malcolm Wagstaff, Aspects of Religion in Secuar Turkey, Durham University, 1990; Вemard Lewis,
