не употребляли.
Ariel Salzmann, ‘The Age of Tulips: Confluence and Conflict in Early Modern Consumer Culture (1550–1730)’, in Consumption Studies and the History of the Ottoman Empire, 1550–1922, ed. Donald Quataert (Albany: State University of New York Press, 2000), 83–106, здесь 92.
Цит. по: Shirine Hamadeh, ‘Public Spaces and the Garden Culture of Istanbul in the Eighteenth Century’, in The Early Modern Ottomans: Remapping the Empire, ed. Virginia Aksan and Daniel Goffman (Cambridge: Cambridge University Press, 2007), 277–312, here 277–278.
Finkel, Osman’s Dream, 345.
Hamadeh, ‘Public Spaces and the Garden Culture of Istanbul’, 278.
Shirine Hamadeh, ‘Splash and Spectacle: The Obsession with Fountains in EighteenthCentury Istanbul’, Muqarnas 19 (2002): 123–148. Вы можете получить представление о том, каково это было в XVIII в., посетив одно из многочисленных кафе в Топхане в Стамбуле, где летним днем можно выкурить кальян в тени, рядом с оригинальным фонтаном XVIII в.
Одно из стилевых течений ориентализма в западноевропейском искусстве, главным образом в XVIII–XIX веках, наряду с шинуазри и японизмом – Прим. ред.
Alexander Bevilacqua and Helen Pfeifer, ‘Turquerie: Culture in Motion, 1650–1750’, Past & Present 221, no. 1 (2013): 75–118.
Эта часть основана на: Greene, The Edinburgh History of the Greeks, 192–215.
Greene, The Edinburgh History of the Greeks, 203.
Bekir Harun Küçük, ‘Natural Philosophy and Politics in the Eighteenth Century: Esad of Ioannina and Greek Aristotelianism at the Ottoman Court’, Osmanlı Araştırmaları/Journal of Ottoman Studies 41 (2013): 125–158.
Bekir Harun Küçük, ‘Early Enlightenment in Istanbul’ (PhD diss., University of California, San Diego, 2012), 164, 172; Greene, The Edinburgh History of the Greeks, 199.
Главным сторонником этой точки зрения является: Küçük, ‘Early Enlightenment in Istanbul’.
Steven Topik, ‘The Integration of the World Coffee Market’, in The Global Coffee Economy in Africa, Asia and Latin America, 1500–1989, ed. William Gervase Clarence-Smith and Steven Topik (Cambridge: Cambridge University Press, 2003), 28–29.
Слова ‘Schweigt stille, plaudert nicht – Kaffeekantate’ («Молчит, молчит, не болтает – кофейная кантата») могут быть найдены в: www.bach-cantatas.com/Texts/BWV211-Eng3P. html.
Bevilacqua and Pfeifer, ‘Turquerie’, 96.
Ceylan Yeginsu, ‘Swedish Meatballs Are Turkish? “My Whole Life Has Been a Lie”’, New York Times, 2 May 2018, www.nytimes.com/2018/05/02/world/europe/swedish-meatballs-turkey. html.
Bevilacqua and Pfeifer, ‘Turquerie’, 75.
Bevilacqua and Pfeifer, ‘Turquerie’, 98–101.
Bevilacqua and Pfeifer, ‘Turquerie’, 107.
Lady Mary Wortley Montagu, The Letters and Works of Lady Mary Wortley Montagu, ed. Lord Wharncliffe and William Moy Thomas (Cambridge: Cambridge University Press, 2011), 1:369–370.
Это прозвище могло быть связано с его цветом кожи или отсутствием бороды.
Tülay Artan, ‘18. yüzyıl başlarında yönetici elitin saltanatın meşruiyet arayışına katılımı’, Toplum ve Bilim 83, Osmanlı: Muktedirler ve Mâdunlar (Kış 1999–2000), 294–296.
Artan, ‘18. yüzyıl başlarında yönetici elitin saltanatın meşruiyet arayışına katılımı’, 296–297.
Artan, ‘18. yüzyıl başlarında yönetici elitin saltanatın meşruiyet arayışına katılımı’, 302–303.
В истории декоративно-прикладного искусства – французское название керамических изделий из тонкой фаянсовой массы, приближающейся к фарфору, покрытых глазурью широкой гаммы тончайших оттенков: от почти белой до серо-голубой, светло-зеленой или глубокого тона «цвета морской волны». – Прим. ред.
Artan, ‘18. yüzyıl başlarında yönetici elitin saltanatın meşruiyet arayışına katılımı’, 306–313.
Fariba Zarinebaf, Crime and Punishment in Istanbul 1700–1800 (Berkeley: University of California Press, 2010), 34–35.
Delice, ‘The Janissaries and Their Bedfellows’, 162.
Salzmann, ‘The Age of Tulips’, 94.
Цит. по: Hamadeh, ‘Public Spaces and the Garden Culture of Istanbul’, 305.
Barkey, Empire of Difference, 213–214.
Этот рассказ о восстании основывается на Finkel, Osman’s Dream, 353–357, базирующемся на османских и иностранных свидетельствах.
Faik Reşit Unat, 1730 Patrona ihtilâlı hakkında bir eser, Abdi Tarihi (Ankara: Türk Tarih kurumu, 1943), 39–40, cited in Vatin and Veinstein, Le Sérail ébranlé, 253.
Salzmann, ‘The Age of Tulips’, 97.
Türkiye Diyanet Vakfı İslam Ansiklopedisi, s.v. ‘Bağdat Köşkü’, by Semavi Eyice, https:// islamansiklopedisi.org.tr/bagdat-kosku.
Zarinebaf, Crime and Punishment in Istanbul, 60–61.
Hamadeh, ‘Public Spaces and the Garden Culture of Istanbul’, 302–304.
Alan Fisher, The Russian Annexation of the Crimea, 1772–1783 (Cambridge: Cambridge University Press, 1970).
Finkel, Osman’s Dream, 381.
Orlando Figes, Crimea: The Last Crusade (London: Allen Lane, 2010), 18.
Thomas Gallant, The Edinburgh History of the Greeks, 1768 to 1913: The Long Nineteenth Century (Edinburgh: Edinburgh University Press, 2015), 19–21, 25.
Figes, Crimea, 12–13, 25–26.
Engin Akarlı, ‘The Problems of External Pressures, Power Struggles, and Budgetary Deficits in Ottoman Politics Under Abdulhamid II (1876–1909): Origins and Solutions’ (PhD diss., Princeton University, 1976), 2.
