id="id467">
Vatin and Veinstein, Le Sérail ébranlé, 158–159.
Baki Tezcan, ‘Khotin 1621, or How the Poles Changed the Course of Ottoman History’, Acta Orientalia Academiae Scientiarum Hungaricae 62 (2009): 185–198.
Tezcan, The Second Ottoman Empire, 151–152.
Tezcan, The Second Ottoman Empire, 163–164.
Anonim bir ibranîce kroniğe göre 1622–1624 yıllarında Osmanlı devleti ve Istanbul, trans. Nuh Arslantaş and Yaron ben Naeh (Ankara: Türk Tarih Kurumu, 2013), 32.
Anonim bir ibranîce kroniğe göre 1622–1624 yıllarında Osmanlı devleti ve Istanbul, 33.
Nicolas Vatin, ‘Le corps du sultan ottoman’, Revue des mondes musulmans et de la Méditerranée 113–114 (2006): 213–227.
Anonim bir ibranîce kroniğe göre 1622–1624 yıllarında Osmanlı devleti ve Istanbul, 36.
Anonim bir ibranîce kroniğe göre 1622–1624 yıllarında Osmanlı devleti ve Istanbul, 37.
Katib Çelebi, Fezleke, 2:23.
Событие обсуждалось в: Vatin and Veinstein, Le Sérail ébranlé, 238–239.
Anonim bir Ibranîce kroniğe göre 1622–1624 yıllarında Osmanlı devleti ve Istanbul, 49–51.
Благополучие, счастье; богатство, благосостояние. – Прим. пер.
Vatin and Veinstein, Le Sérail ébranlé, 78–79.
Kafadar, ‘The Question of Ottoman Decline’, особенно 55, 60–61; Cemal Kafadar, ‘Janissaries and Other Riffraff of Ottoman Istanbul: Rebels Without a Cause?’ in Identity and Identity Formation in the Ottoman World, 113–134, хотя автор не приводит ссылок на свои источники, возможно, потому, что статья на самом деле является текстом выступления, произнесенного в 1991; Tezcan, The Second Ottoman Empire.
Tezcan, The Second Ottoman Empire, 236.
Цит. по: Malcolm, Useful Enemies, 370.
Цит. по: Tezcan, The Second Ottoman Empire, 7, and Malcolm, Useful Enemies, 371.
Andrews and Kalpaklı, The Age of Beloveds, 322–323.
Rifa’at Ali Abou-El-Haj, The 1703 Rebellion and the Structure of Ottoman Politics (Leiden: Nederlands Instituut voor het Nabije Oosten, 1984), 28.80. Lewis V. Thomas, A Study of Naima, ed. Norman Itzkowitz, New York University Studies in Near Eastern Civilization 4 (New York: New York University Press, 1972).
Cornell H. Fleischer, ‘Royal Authority, Dynastic Cyclism, and “Ibn Khaldûnism” in Sixteenth-Century Ottoman Letters’, Journal of Asian and African Studies 18, no. 3–4 (July 1983): 198–220.
Ahlak-ı Ala’i (Ala’id Ethics), цит. по: Fleischer, ‘Royal Authority, Dynastic Cyclism, and “Ibn Khaldûnism”’, 201.
Baer, ‘Manliness, Male Virtue and History Writing’, 130.
Vatin and Veinstein, Le Sérail ébranlé, 159, 194–195.
Türkiye Diyanet Vakfı İslam Ansiklopedisi, s.v. ‘Murad IV’, by Ziya Yılmazer, https:// islamansiklopedisi.org.tr/murad-iv.
Naima, цит. по: Vatin and Veinstein, Le Sérail ébranlé, 195.
Baer, ‘Manliness, Male Virtue and History Writing’, 134.
Baer, ‘Manliness, Male Virtue and History Writing’, 135.
Evliya Çelebi, Seyahatname, цит. по: Robert Dankoff, An Ottoman Mentality: The World of Evliya Çelebi (Leiden, The Netherlands: Brill, 2004), 103–104.
Katip Çelebi, цит. по: Baer, ‘Manliness, Male Virtue and History Writing’, 135.
Katip Çelebi, Fezleke, 2:309, 339–340.
Katip Çelebi, Fezleke, 2:310.
Karaçelebizade Abdülaziz Efendi, Ravzatü’l-ebrâr zeyli (Tahlîl ve Metin) 1732, ed. Nevzat Kaya (Ankara: Türk Tarih Kurumu Basımevi, 2003), 9.
Mehmed Hemdani Solakzade, Tarih-i Al-i Osman, Topkapı Palace Museum Library, Ahmed III 3078, fols. 466a – b; Vecihi Hasan Çelebi, Tarih-i Vecihi, Topkapı Palace Museum Library, MS. Revan 1153, fol. 45b.
Solakzade, Tarih-i Al-i Osman, fol. 466b; Vecihi Hasan Çelebi, Tarih-i Vecihi, fol. 45b.
Katip Çelebi, Fezleke, 2:329.
Karaçelebizade, Ravzatü’l-ebrâr zeyli, 4.
Karaçelebizade, Ravzatü’l-ebrâr zeyli, 6.
Katip Çelebi, Fezleke, 2:337.
Mehmed Halife, Tarih-i Gilmani, Topkapı Palace Museum Library, Revan 1306, fol. 18b.
Katip Çelebi, Fezleke, 2:329–330.
Karaçelebizade, Ravzatü’l-ebrâr zeyli, 12–13.
Naima, Tarih-i Naima (Istanbul: 1281–1283 AH), 4:332.
Solakzade, Tarihi-i Al-i Osman, fol. 467b.
А также Екатерина I (1725–1727 гг.) и Анна Иоанновна (1730–1740 гг.). В список также можно включить Анну Леопольдовну (1740–1741 гг.) в качестве регентши при малолетнем Иоанне VI Антоновиче. – Прим. пер.
Baer, ‘Manliness, Male Virtue and History Writing at the Seventeenth-Century Ottoman Court’, 133.
Naima, Tarih-i Naima, 4:397; Naima, Tarih-i Naima, 5:304.
Topkapı Palace Museum Archive, Arzlar, E. 7002/1 to E. 7002/86.
Naima, Tarih-i Naima, 5:420.
Marc David Baer, ‘The Great Fire of 1660 and the Islamization of Christian and Jewish Space in Istanbul’, International Journal of Middle East Studies 36, no. 2 (May 2004): 159–181.
Lucienne Thys-Şenocak, Ottoman Women Builders: The Architectural
